By Julia Mason
Participatory democracy is the new trend. With the European parliament elections on the horizon, do citizens still have faith in representative democracy?
The Rise of Participatory Democracy
At a recent European Parliament event to celebrate the International Day of Democracy (18 September), statements proclaiming the merits of participatory democracy abounded. This might seem strange in the meeting rooms of one of the world’s biggest houses of political representatives, but participatory democracy is making waves in Brussels and beyond.
Citizens’ assemblies, participatory budgeting, public consultations…These are the buzz words that are bringing legitimacy to contemporary democracies. On the model of the Irish Citizens’ Assembly, propelled to fame thanks to its role in bringing about the Article 8 referendum on abortion rights, citizens’ assemblies have begun to pop up across the continent. The number of municipalities setting up participatory budgeting is on the rise, with some cities, such as Paris, handing over as much as 5% of their resources to publically-decided projects. And of course, high-profile citizen consultation processes have started across the EU, largely inspired by Emmanuel Macron’s consultations citoyennes.
In his recent article, Stephen Boucher even goes as far as to propose that, post-Brexit, the remaining forty-six British seats in the European Parliament be reassigned to “a contingent of ordinary citizens from around the EU to examine legislation from the long-term perspective.” But isn’t this precisely the role of an MEP? What happened to the concept of electing a trusted figure to represent your views in parliament on your behalf? Continue reading “Is There a Crisis of Confidence in Representative Democracy?”
By Richard Blais
Politics always leave room for unexpected twists of events and incongruous stories. It was to the surprise of many that former French Prime Minister, Manuel Valls, announced in 2018 he would leave every office he has in France and attempt to be elected mayor of the city of Barcelona. Such surprising news began to take a more concrete shape when on October 2nd, Manuel Valls publicly resigned at the French National Assembly in order to focus solely on his political campaign abroad. This election occurs in a turbulent context due to the actions of the Catalan independentists last year, and the designation of the mayor of Barcelona is yet another fight between those who wish to remain within the Spanish nation, and those who crave for independence.
A Former French Prime Minister in Spain?
Why would a French politician aim for an office in Barcelona? Good question, right?! Manuel Valls is not alien to the Catalan city, as he was actually born there and only became a regular French citizen at the age of 20. He was approached by the centre-right party Ciudadanos (Citizens), as this pro-European, liberal and mostly loyalist party could see in Manuel Valls a potential candidate for their programme. This new party, created in 2006, yet never “won” any major city nor any major leading figures.(1) On the other hand, Manuel Valls always advocated for a united Spain when commenting the 2017 turmoil in Barcelona, stating on French television that “Catalonia without Spain is not Catalonia”. Continue reading “Manuel Valls Hopes for Reconversion in Barcelona”
By Nikhil Verma
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”
By Agnese Olmati
A small strip of land in the middle of the Mediterranean, 205 km off the Sicilian coast and 113 km away from Tunisia. Lampedusa, the southernmost point of Italy, has become popular in the recent years as the symbol of the humanitarian crisis in the Mediterranean. Today, even if its name is no longer on the front pages, the island is still at the core of migration flows through the Central Mediterranean route and still serves as lifebuoy for many. According to statistics, the death tolls and number of arrivals have decreased in the past couple of years, but people continue to land in Lampedusa – and die in its surrounding sea. Estimations show that 2016 was the deadliest year, with 4,587 dead or missing at sea and 500 arriving in Italy by sea per day, compared to only 61 since June 2018 till today.
However, this is not a positive signal meaning that the Italian and European migration policies are giving the expected results. In fact, 19% of those who have tried to leave Africa last September died or went missing, a percentage that has never been registered before. Past scenarios in which the island, with its 6,000 Lampedusani, was hosting 10,000 people on its small territory are not likely to happen again. Lampedusa is not facing any serious problem in welcoming and hosting migrants in its hotspot, where their process for seeking international protection starts and where they normally spend just two days before being transferred to the mainland.
However, the migratory phenomenon is still profoundly affecting Lampedusa and those who live there. Different people and places around the isle can show what living on an island on the European border means, with all its peculiarities and paradoxes. Continue reading “Lampedusa: A Tragedy with a Plot Twist”
By Maeva Chargros
How odd coincidences are, sometimes! On Friday [26.10.18], the French President, Emmanuel Macron, declared that “there is no division between East and West in Europe”. I had just written the draft of this article dedicated to the 100th anniversary of the First Czechoslovak Republic – stating the complete opposite and calling for more efforts from the Western part of our continent.
Therefore, allow me to seize this opportunity to turn this article into an answer to a declaration I know is wrong.
“Czechoslovakia” might not exist anymore, but the ideals of this state, as well as its struggles, are still very much alive. The Prime Minister of the Czech Republic was born in the Slovak part, when it was still called “Czechoslovakia”. Born in Bratislava; Prime Minister in Prague. Usually at this point, for the amusement of the readers, the writer tends to add a comparison that turns out to be a joke. However, there is no comparison to make here, even less as a joke: the Czech and Slovak common history was not made only of laughter and joy – it was also made of betrayal, loneliness, and struggle for the right to exist together, or separately. There happens to be only very few similar cases – please name a case of two different nations uniting under one flag, one state, one President, just to have the right to exist and try their luck at this. And when it fails the first time, they try again a second, a third, and a fourth time. Only after the fourth attempt, they agree on a peaceful separation, though not tearless.
If you’re from Western Europe, I might have lost you already at “Czechoslovakia”, at the very beginning of this paragraph: “where is it by the way?”. If you’re Czech or Slovak, I might have lost you with the “four times” – and you’re probably arguing about this number. See the division now, Mr Macron? Here it is.
To clear this point quickly with Czechs and Slovaks (and especially those born as Czechoslovaks): I include in the “attempts” not only the usual 1918, 1945 and 1990, but also the additional attempt with a more federal system during the Communist period. You may disagree, I’m not even sure I agree with myself here. Let’s not lose the focus of this article, though – the division, between East and West. Continue reading “1918-2018: Czechoslovakia, Between East & West”
By Maeva Chargros
Applying for a master programme is not an easy task; applying for an Erasmus Mundus Master’s programme such as Euroculture, offering eight universities in eight different countries… can be even more complicated. Indeed, during the application process, candidates have to pick three universities they are interested in for the first semester. Of course, the courses taught there, as well as the specialisations of each university or the monthly budget are important; but sometimes, one needs something more personal to be convinced.
This first edition of universities’ presentations is focusing on what we could call the “hidden gems” of Euroculture: the universities you might not think of at first, some cities you could not even place on a map before going there, but they turn out to be life-changing decisions you’ll never regret.
Creativity: a keyword for all three cities
Why would you study in Central Europe? Life there is affordable (or even cheap), with many options to travel. This is what every Erasmus student answers during their first week here. A few weeks later, they still consider the place to be affordable and practical for trips, but the list of good reasons to study here extended slightly. The very dynamic cultural life, for instance, shows up suddenly. Continue reading “Euroculture: The Hidden Gems”
By Nikhil Verma
The Hidden Indian ‘Apartheid’
In October 2015, two three-year-old kids were set on fire and torched inside a house along with eight adults of the same family in the Indian town of Ballabgarh, Haryana. 
Similarly, in 2010, a polio-stricken teenage girl was torched while she was sleeping, her elderly father who went to save her was also locked by an upper-caste mob until both of them were charred to death. The spokes of the rusty handicap tricycle which was meant to assist the polio-ridden condition of the obliterated girl laid darkened in the corner. These are not excerpts of stories from Auschwitz, these are everyday stories from Modern India – so-called progressive India.
These are narratives of caste-based violence and atrocities which occur without any fear of prosecution in India. In both stories, the perpetrators belonged to ‘Upper-Caste groups” i.e. the ‘Caste Elites of India’, whereas both the families on the receiving end belonged to the most socially stigmatised community of Indian society – “The Untouchables” which are now mostly recognized as “Dalits”. The word ‘Dalit’ means ‘broken’ or ‘oppressed’ (recognized as Scheduled Castes & Scheduled Tribes under the Indian Constitution).
In India, such heinous crimes against ‘Dalits’ are not an exception but rather a norm. Moreover, such crimes are committed with impunity which is made evident by the conviction rate which stands at 5.3%. ‘Dalits’ cover almost one-fifth of the Indian population with 200 million people which is bigger than the combined population of Germany and France. Such a large population experiences caste discrimination in forms of sexual assault, physical violence, forced prostitution, manual scavenging, and denial of most basic human rights. This is tribalism of the highest order and the international community is not paying enough attention to it.
Despite the fact that caste discrimination is outlawed in India since 1947, it is omnipresent in India and the situation is not showing any signs of progress as the crimes against Dalits have increased by 66% and the rapes of ‘Dalit’ women doubled between 2007 and 2017, according to the Ministry of Home Affairs. Continue reading “Why the “I” in “India” Stands For “Identity””
By Júlia-Janka Gáspárik
The EU’s motto is “United in Diversity”, which means that it is a shared community, but member states also preserve their national characteristics. At the same time, this motto can also sum up one of the biggest problems of the EU: the definition of the limit between having common laws and undermining a country’s sovereignty. LGBT (Lesbian, Gay, Bisexual, Transsexual) rights are a very delicate part of the EU legislation, trapped somewhere between universal (and EU-protected) human rights and national sovereignty. The EU – opting towards an ever-closer union – is trying to bring together its member states with social policies in order to reach an integrated society also on the cultural level, and not only on the economic and monetary ones. On the other hand, anti-LGBT/pro-traditional family groups often use the argument of sovereignty against the common EU LGBT framework. This is what partially makes this issue of LGBT so complicated: some people argue that this minority should be protected with a stronger mechanism at EU level, while others say that it would undermine their countries’ sovereignty.
The European Union law mentions the issue of LGBT only in terms of discrimination: discrimination based on sexual orientation is illegal and rights pertaining to this aspect are protected in the Charter of Fundamental Rights of the EU. NGOs and civil right organizations are fighting for the rights of the LGBT people. However, since the attitude towards sexual orientation is considered to be a cultural-societal-religious issue, the EU has not established a compulsory legal framework in any of its member states. On the other hand, it can be argued that this is not a societal issue but one of fundamental rights. When learning about LGBT in the EU, it also becomes clear that the main obstacle in not introducing the civil union and same sex marriages in some European countries is the predominant position of religious values in that state.
This article explores the complex issue of LGBT rights in the EU and the member states by examining the issues’ cultural and human rights facade. It will be illustrated with one case, namely the recent case of Coman-Hamilton (Relu Adrian Coman and Others v Inspectoratul General pentru Imigrări and Others). Continue reading “LGBT & EU Legislation: An Overview of the Recent Developments”
Towards a new generation of cultural funding
by Marje Brütt
The cultural and creative sector is the third biggest employer in the European Union being only excelled by the construction and the food sectors. Besides their rather underestimated economic importance, culture and creativity build bridges between people and positively influence various areas, e.g. education, well-being or democracy. Consequently, culture contributes to the objectives of the European integration. Therefore, it is necessary to foster our cultural and political identity, to preserve our diversity and increase the intercultural dialogue as it is mentioned in Article 167 of the Treaty of Lisbon.
In order to give credit to the cultural sector and to support its further development, the European Union launched Creative Europe in 2014 as the EU’s funding programme for the cultural, creative and audiovisual sectors. As such it is in place for seven years (2014-2020) and consists of two sub-programmes that used to exist independently before: MEDIA and CULTURE. While MEDIA is dedicated to the audiovisual sector and helps promoting audiovisual works, CULTURE covers funding for all other cultural and creative areas including amongst others performing and visual arts, literature, music, street art and cultural heritage. In total, 1,46 billion Euros are foreseen for the whole programme meaning for the whole seven years and all participating countries. Related to the amount of participating countries, this amount can change throughout the years. In addition to the 28 EU Member States, interested European countries can associate with Creative Europe and thereby increase the programme’s budget. In the past years, the list of participating countries grew continuously up to 41 countries in 2018, including amongst others Tunisia, Georgia, Ukraine, Albania and Armenia, boosting the intercultural exchange in the European neighbourhood. Simultaneously, countries can also leave the group as it was the case with Turkey in autumn 2016 and could be happening again with the upcoming Brexit in 2019. Continue reading “The Future of Creative Europe”
By Guilherme Becker
After a cold and rainy winter in Southern Brazil, springtime has already come with some sunny but not so shiny weeks. As time runs towards the national election on October 7th, a land worldwide known for its clear sky and spectacular shores seems to be a bit cloudier and darker than usual. The feeling may come from the fact that things will remain the same for the next hundred years: stagnant, conservative, late, backwards and with its best minds leaving it behind. Is there anything worse than that? Well, maybe yes.
Democratic since 1985 and with direct elections since 1989, Brazil now faces a campaign full of hate. Violence has dropped off from the internet directly into the streets. Almost a month ago the right-wing candidate Jair Bolsonaro (PSL) was stabbed while campaigning in the midst of a crowd in Juiz de Fora, Minas Gerais, Southeast.
On March this year, violent mood was already in the air, when a bus transporting voters of the then candidate of centre-left-wing Luiz Inácio Lula da Silva (PT, Workers’ Party, former president from 2003 to 2010, sentenced to jail for corruption and thus forbidden to run under Brazilian law) was shot twice in the state of Paraná, in the South, without injuries.
The first impression is that all that hate speech that people used to flow freely on social media now has poured into reality. And that is not only worrying: it actually is a very frightening development to observe. Continue reading “Elections in Brazil: A Case of Political Polarisation”