Today, on December 10, 2018, the Universal Declaration of Human Rights celebrates its 70th anniversary. After seven decades and many achievements, it is certainly important to honour the document which became a major milestone for the history of human rights and is now regarded as a yardstick by all nations. However, it is also necessary to highlight that the UDHR is not all black and white, as well as the declarations it inspired, like for example the European Convention on Human Rights (1953) or the Charter of Fundamental Rights in the European Union (2009).
All these papers, their articles and their words demonstrate the states’ commitment to the protection of human rights but, despite this, it is clear that today, nations and the institutions created to protect those rights are often failing. A simple example? Even if the three above-mentioned declarations prohibit slavery, servitude, forced labor and the trafficking of human beings, all these can still be found in many countries around the world and around Europe.
The practical failure in the protection of human rights is now of great concern especially in Europe, where these rights are some of the main principles on which the European Union was built. Recent events have questioned the willingness of Europeans to actually support other people to be able to enjoy their same human rights and have shown the difficulties the EU encounters in guaranteeing the fruition of these rights to its citizens, thus challenging the accomplishment of the entire European project.
But flaws do not only concern the practical protection of human rights. Considering the theoretical aspect, there are several obstacles in the understanding and consequent application of the UDHR. Continue reading “70 Years Later: Lights & Shadows of Human Rights”→
I do not talk, but I heal. I do not share, but I read. I do not speak, but I hear. I do not tell, but I fight. I do not have a voice, but hope needs no sound. Together, we rise.
Bulgaria: a woman was raped and murdered earlier this year. As soon as the international media heard that her job – she was a journalist – was probably not the reason why she was killed, her case ceased to appear in their headlines. A woman’s life is worth less than a journalist’s life. The fact that she was killed because she was a woman did not matter – it happens so often, after all.
Germany: every day, a man tries to kill his female partner.
European Union: “1 in 20 women have been raped before the age of 15. 1 in 4 persons believe that sexual intercourse without consent may be justified if for instance the victim is drunk, wearing revealing clothes, not saying “no” clearly or not fighting back.” (see Amnesty International link below for the source)
USA: a man accused of sexual assault refused to have a formal inquiry from the FBI to determine whether the allegations were true and refused to answer questions from Senators during an official hearing; he was confirmed as Judge of the Supreme Court.
Worldwide: 650 million girls are married within one year before the age of 18 – a large majority of them against their will.
Sexual violence is not happening only in remote areas far away from your comfortable home. Look around. Hear the survivors, believe the victims, and stand up against any form of violence against women and girls.
WARNING! For survivors and victims, some links and some of the hashtags include content that could be triggering. If you decide to still click on the links or check the hashtags, be aware that you can find support from many NGOs and structures in your country to help you go through potential consequences of such triggers.
Participatory democracy is the new trend. With the European parliament elections on the horizon, do citizens still have faith in representative democracy?
The Rise of Participatory Democracy
At a recent European Parliament event to celebrate the International Day of Democracy (18 September), statements proclaiming the merits of participatory democracy abounded. This might seem strange in the meeting rooms of one of the world’s biggest houses of political representatives, but participatory democracy is making waves in Brussels and beyond.
Citizens’ assemblies, participatory budgeting, public consultations…These are the buzz words that are bringing legitimacy to contemporary democracies. On the model of the Irish Citizens’ Assembly, propelled to fame thanks to its role in bringing about the Article 8 referendum on abortion rights, citizens’ assemblies have begun to pop up across the continent. The number of municipalities setting up participatory budgeting is on the rise, with some cities, such as Paris, handing over as much as 5% of their resources to publically-decided projects. And of course, high-profile citizen consultation processes have started across the EU, largely inspired by Emmanuel Macron’s consultations citoyennes.
In his recent article, Stephen Boucher even goes as far as to propose that, post-Brexit, the remaining forty-six British seats in the European Parliament be reassigned to “a contingent of ordinary citizens from around the EU to examine legislation from the long-term perspective.” But isn’t this precisely the role of an MEP? What happened to the concept of electing a trusted figure to represent your views in parliament on your behalf? Continue reading “Is There a Crisis of Confidence in Representative Democracy?”→
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”→
How odd coincidences are, sometimes! On Friday [26.10.18], the French President, Emmanuel Macron, declared that “there is no division between East and West in Europe”. I had just written the draft of this article dedicated to the 100th anniversary of the First Czechoslovak Republic – stating the complete opposite and calling for more efforts from the Western part of our continent.
Therefore, allow me to seize this opportunity to turn this article into an answer to a declaration I know is wrong.
“Czechoslovakia” might not exist anymore, but the ideals of this state, as well as its struggles, are still very much alive. The Prime Minister of the Czech Republic was born in the Slovak part, when it was still called “Czechoslovakia”. Born in Bratislava; Prime Minister in Prague. Usually at this point, for the amusement of the readers, the writer tends to add a comparison that turns out to be a joke. However, there is no comparison to make here, even less as a joke: the Czech and Slovak common history was not made only of laughter and joy – it was also made of betrayal, loneliness, and struggle for the right to exist together, or separately. There happens to be only very few similar cases – please name a case of two different nations uniting under one flag, one state, one President, just to have the right to exist and try their luck at this. And when it fails the first time, they try again a second, a third, and a fourth time. Only after the fourth attempt, they agree on a peaceful separation, though not tearless.
If you’re from Western Europe, I might have lost you already at “Czechoslovakia”, at the very beginning of this paragraph: “where is it by the way?”. If you’re Czech or Slovak, I might have lost you with the “four times” – and you’re probably arguing about this number. See the division now, Mr Macron? Here it is.
To clear this point quickly with Czechs and Slovaks (and especially those born as Czechoslovaks): I include in the “attempts” not only the usual 1918, 1945 and 1990, but also the additional attempt with a more federal system during the Communist period. You may disagree, I’m not even sure I agree with myself here. Let’s not lose the focus of this article, though – the division, between East and West. Continue reading “1918-2018: Czechoslovakia, Between East & West”→
If migration has continuously been in the spotlight since the beginning of the refugee crisis, it is only during the past few months that Italy has really hit the headlines of European newspapers, despite having been one of the main doors to Europe for several decades.
It is no coincidence that this persistent interest for in Italian migration policies has been renewed since Interior Minister Matteo Salvini took office last June . His decision to shut ports to rescue boats carrying migrants has been hardly discussed and criticised, as well as his attacks to Maltese authorities and European leaders, accused of leaving Italy alone in front of the continuous arrivals of migrants that apparently no Italian government has never concretely tackled before.
Salvini’s determined response to the problem of illegal migration might seem very harsh and cold-hearted – and it actually is. But what Salvini is efficiently doing is simply making good on the promises made during the last electoral campaign. Being the leader of the right-wing and anti-immigrant party “League” (Lega, in Italian), it is no surprise that one of his most urgent goals is halting the flow of migrants into the country.
Actually, this is not only an Italian priority. Hungary has built a double layer barrier stretching for 155 kilometres along the Serbian border. France has rejected migrants at its border with Italy. Spain has built fences around the Moroccan cities of Ceuta and Melilla. Greece is at the core of the EU deal for the readmission of migrants coming from Turkey. Obviously, European countries have done their best to stop the arrival of migrants, but apparently more can be done – for example the EU could follow Trump’s advice and erect a wall across the Sahara Desert. Continue reading “Italy is Salvini or Salvini is Italy?”→
“It wasn’t built to be a viral campaign or a hashtag that is here today and forgotten tomorrow. It was a catchphrase to be used from survivor to survivor to let folks know that they were not alone and that a movement for radical healing was happening and possible.” (Huffington Post)
Me Too. Two words that seemed brand new last year (in 2017), when Twitter, Instagram, Facebook and many other (social) media were submerged with the now famous and symbolic ‘hashtag’. The most disturbing part of this ‘movement’ (or ‘phenomenon’ as it is sometimes called) might be its lack of “newness”. Unfortunately, there was nothing unusual, nothing unfamiliar about it… except maybe its scope, and of course its prolonged effects. So, where did this Me Too movement really originate from?What can be said about it, one year later? But most importantly, how can we respond to this movement within the academic world? Though such questions would definitely deserve a couple of books each (at least!), I decided to try and gather some answers. Continue reading “Me Too: A Temporary Social Media Phenomenon?”→
February 20th was quite an ordinary Monday in Brussels: it was cold, grey and windy, a lot of traffic jams, a visit by an important high-level official – this time it was Mike Pence, by the way – in other words, a typical Brussels-like start of the week. Except for one thing – the offices of different organisations on that day were half-empty; something was clearly missing.
On that day, hundreds of interns refused to go to work in solidarity with the first Global Intern Strike. Instead, some of them went to the Schuman circle in the European Quarter to join the protest against unpaid and underpaid placements, and demand quality and remunerated internships for everyone. The event gathered about 100 people chanting “Pay your interns!” and holding placards that said “Interns are not slaves” and “Valuable experience does not pay my rent”. Several youth organisations, such as Global Intern Coalition, the local NGO Brussels Interns and European Youth Forum. The interns were also supported by some Members of the European Parliament as well. One of them, Terry Reintke, who belongs to the Green Coalition in Brussels, spoke at the protest and stated that the whole situation is “unacceptable”.
During my whole life in Europe, I did not know that I was white. I knew I had pale skin and light eyes, but this was because my father was a ginger. Then, when applying to an American university for the first time, I had to indicate my race and ethnicity in the official paperwork. I learned that I had to tick the box that said “White/Caucasian.” Then, within a couple of weeks on a Midwestern campus, Americans made me understand that I was white – not only in the literal, but in the racial sense of the term. Together with my fellow exchange students from Europe, we decided pretty fast: Americans are obsessed with race. Race is everywhere; in media and political discourse, in art, in peoples’ minds. In my classes, African American and Latino students repeatedly reported racial discrimination by white police officers or in job interviews. Friends advised me to avoid specific neighborhoods – black neighborhoods.
Before going to America, it would have never occurred to me to even use the term race. Race may apply to dogs, or horses. But humans? No way. To me, groups of people were rather characterized by their different cultures, traditions, values, and beliefs. For example, I knew that I, myself, was European. As such, I identified as an heir of centuries of European culture with its Greek and Roman heritage, Christian traditions, secular art, Enlightened thinking, modern science and technology, as well as the more recent belief in liberal democracy.
When looking at the actual ideological debates in Europe, I now wonder if Europe is not as obsessed with culture as America is with race. Just as most Americans take “the” five races (white/Caucasian, black/African American, Asian American, Native American/American Indian, Latino) as naturally given, most Europeans tend to think that one can distinguish between clear-cut and mutually exclusive cultural communities, such as the European cultural community, the Muslim cultural community, the… well, it often stops here. Against the backdrop of current issues such as the so-called refugee crisis, the term “European culture” is only used in order to contrast European culture with Muslim culture. In so doing, the speaker suddenly forgets about the cultural diversity within Europe, as well as the negative prejudices toward other European nationalities (e.g., the humorless Germans, the lazy Greek, the arrogant French, and so forth).
In Europe, the cultural category has very clearly replaced the racial category that is still used in America. Culture is hereby seen as something that is inborn in individuals or trained at a very young age, and therefore cannot evolve, transform, change. I often have the impression that it is understood exactly like race was conceived of during Europe’s darkest periods – as a biological determinism that decides good and bad, superior and inferior. As a consequence, Europeans seem to be experts in exercising cultural racism – they prefer to declare that a certain culture is not compatible with Europe, instead of a certain race or ethnicity. This wording might seem more lenient, but has the same meaning in the end.
So what is real, and what is a mere construction? Race? Or culture? Maybe neither. Or maybe both. Looking at the lived realities in the United States and in Europe, one has to conclude: in the US, race is real. It is real because it has real consequences on peoples’ daily lives, and entire personal narratives. In Europe, on the other hand, the belief in incommensurable cultural communities is gaining ground in a manner that this social construction is real as well, because it influences how Europeans perceive other parts of the world. Yet, with regard to current issues such as the refugee crisis, we could try to put our convictions into question. Is Muslim culture really as opposed to European culture as right-wing populists and racists want to make us believe? Are cultural values unchangeable?
As we all know now, most of our nightmares have come true. Trump has become president and we are all coping with this shocking development in different ways. Many are surprised, some are confused, a small percentage of those I’ve seen online are pleased, but most, I am relieved to see, are very, very angry. We knew this was a possibility, but the reality of the situation only really started to sink in as swing state after swing state fell to our newly elected, Oompa-Loompa in Chief. I myself am not altogether surprised. Just think for a second how dumb the average American is, then realize that 160 million Americans are, by definition, stupider than this, and the reality of President Donald Trump becomes somewhat more understandable. In the meantime, I, with all the American optimism that can get someone like our future Racist in Chief into the Oval Office, have been looking for a silver lining to this horrible cloud, and if you bear with me, I have hopefully found one. Continue reading “The Silver Lining of the 2016 Election and the Way Forward”→