Participatory democracy is the new trend. With the European parliament elections on the horizon, do citizens still have faith in representative democracy?
The Rise of Participatory Democracy
At a recent European Parliament event to celebrate the International Day of Democracy (18 September), statements proclaiming the merits of participatory democracy abounded. This might seem strange in the meeting rooms of one of the world’s biggest houses of political representatives, but participatory democracy is making waves in Brussels and beyond.
Citizens’ assemblies, participatory budgeting, public consultations…These are the buzz words that are bringing legitimacy to contemporary democracies. On the model of the Irish Citizens’ Assembly, propelled to fame thanks to its role in bringing about the Article 8 referendum on abortion rights, citizens’ assemblies have begun to pop up across the continent. The number of municipalities setting up participatory budgeting is on the rise, with some cities, such as Paris, handing over as much as 5% of their resources to publically-decided projects. And of course, high-profile citizen consultation processes have started across the EU, largely inspired by Emmanuel Macron’s consultations citoyennes.
In his recent article, Stephen Boucher even goes as far as to propose that, post-Brexit, the remaining forty-six British seats in the European Parliament be reassigned to “a contingent of ordinary citizens from around the EU to examine legislation from the long-term perspective.” But isn’t this precisely the role of an MEP? What happened to the concept of electing a trusted figure to represent your views in parliament on your behalf? Continue reading “Is There a Crisis of Confidence in Representative Democracy?”→
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”→
How odd coincidences are, sometimes! On Friday [26.10.18], the French President, Emmanuel Macron, declared that “there is no division between East and West in Europe”. I had just written the draft of this article dedicated to the 100th anniversary of the First Czechoslovak Republic – stating the complete opposite and calling for more efforts from the Western part of our continent.
Therefore, allow me to seize this opportunity to turn this article into an answer to a declaration I know is wrong.
“Czechoslovakia” might not exist anymore, but the ideals of this state, as well as its struggles, are still very much alive. The Prime Minister of the Czech Republic was born in the Slovak part, when it was still called “Czechoslovakia”. Born in Bratislava; Prime Minister in Prague. Usually at this point, for the amusement of the readers, the writer tends to add a comparison that turns out to be a joke. However, there is no comparison to make here, even less as a joke: the Czech and Slovak common history was not made only of laughter and joy – it was also made of betrayal, loneliness, and struggle for the right to exist together, or separately. There happens to be only very few similar cases – please name a case of two different nations uniting under one flag, one state, one President, just to have the right to exist and try their luck at this. And when it fails the first time, they try again a second, a third, and a fourth time. Only after the fourth attempt, they agree on a peaceful separation, though not tearless.
If you’re from Western Europe, I might have lost you already at “Czechoslovakia”, at the very beginning of this paragraph: “where is it by the way?”. If you’re Czech or Slovak, I might have lost you with the “four times” – and you’re probably arguing about this number. See the division now, Mr Macron? Here it is.
To clear this point quickly with Czechs and Slovaks (and especially those born as Czechoslovaks): I include in the “attempts” not only the usual 1918, 1945 and 1990, but also the additional attempt with a more federal system during the Communist period. You may disagree, I’m not even sure I agree with myself here. Let’s not lose the focus of this article, though – the division, between East and West. Continue reading “1918-2018: Czechoslovakia, Between East & West”→
The cultural and creative sector is the third biggest employer in the European Union being only excelled by the construction and the food sectors. Besides their rather underestimated economic importance, culture and creativity build bridges between people and positively influence various areas, e.g. education, well-being or democracy. Consequently, culture contributes to the objectives of the European integration. Therefore, it is necessary to foster our cultural and political identity, to preserve our diversity and increase the intercultural dialogue as it is mentioned in Article 167 of the Treaty of Lisbon.
In order to give credit to the cultural sector and to support its further development, the European Union launched Creative Europe in 2014 as the EU’s funding programme for the cultural, creative and audiovisual sectors. As such it is in place for seven years (2014-2020) and consists of two sub-programmes that used to exist independently before: MEDIA and CULTURE. While MEDIA is dedicated to the audiovisual sector and helps promoting audiovisual works, CULTURE covers funding for all other cultural and creative areas including amongst others performing and visual arts, literature, music, street art and cultural heritage. In total, 1,46 billion Euros are foreseen for the whole programme meaning for the whole seven years and all participating countries. Related to the amount of participating countries, this amount can change throughout the years. In addition to the 28 EU Member States, interested European countries can associate with Creative Europe and thereby increase the programme’s budget. In the past years, the list of participating countries grew continuously up to 41 countries in 2018, including amongst others Tunisia, Georgia, Ukraine, Albania and Armenia, boosting the intercultural exchange in the European neighbourhood. Simultaneously, countries can also leave the group as it was the case with Turkey in autumn 2016 and could be happening again with the upcoming Brexit in 2019. Continue reading “The Future of Creative Europe”→
Is the risk of undergoing “inhuman and degrading treatments” enough to refuse the surrender of a prisoner from a European Union country to another?
The Court of Justice of the European Union (CJEU) tried to answer this question on the occasion of the joined cases Aranyosi and Căldăraru. Due to its functions as described in the Treaty on the Functioning of the European Union (TFEU), the CJEU was asked by the Higher Regional Court of Bremen (Germany) to give an interpretation of article 1, paragraph 3 of the European Arrest Warrant Framework Decision (EAW-FD), with a special focus on its compatibility with the prohibition of inhuman and degrading treatment included in the European Charter of Fundamental Rights. This measure was adopted in 2002 by the Council of the European Union to replace the outdated extradition procedure within the EU member states. What is relevant to us is that the new regulation tool is based on the principle of mutual recognition, which is one of the cornerstones of the European Union integration and cooperation process, especially in the fight against international crime. The principle entails a high level of mutual trust among EU member states. In the field of judicial co-operation in criminal matters, it basically means that a decision taken by an authority in one member state may be accepted as it is by another state. However, this supposed “blind trust” among the member states can cause complications in cases where the principle of mutual recognition clashes with other principles; as in the case at stake, the prohibition of inhuman and degrading treatment. Continue reading “European Arrest Warrant & Detention Conditions in EU Member States”→
At the end of the 20th century, it seemed barely possible that nationalism would come back to the West. The international community was supposed to learn the harsh lessons of the past and reach the important conclusions. Terms like globalization, multiculturalism and internationalism were no longer just a part of political discourse, but also entered the language and the reality of common people. Being cosmopolitan became trendy – especially to younger generations in the West. The fifteen years following the 1993 Maastricht Treaty became a sort of Golden Era for the European Union. The integration process seemed unstoppable – three enlargements of the EU took place, including the biggest in the history of the Union in 2004. The common currency was established in 2002, replacing the national currencies of twelve member states within the Eurozone, which also kept on growing. Nationalism in Europe was close to dying out in the new millennium.
However, reality has collided with this optimistic picture, and despite the common trends of globalization and integration, the right wing started gaining popularity. Nationalism has changed its look, and has probably become more moderate and polished, but it did come back. This turn in the development of Europe is not illogical: the economic crisis, the so-called Islamization of Europe, and financial inequality of member states have all contributed. The recent European migrant crisis tops the cake.
Yet, what’s really striking is how fast something that was commonly seen as intolerant, odd or just shameful can get significant support in Western society. In this regard, the only thing more impressive than this phenomenon itself is the speed of its evolution. Right-wing politicians and public figures that were formerly treated with disdain suddenly achieved high-profile positions.
The French National Front, with its charismatic leader Marine Le Pen, serves as a shining example. Even though the ultra-right populist party experienced a decline in the first decade of the 21st century, it’s managed to rise from the ashes like a phoenix in this one; seeing success first at municipal elections, and then in 2014 winning 24 of France’s 74 seats in European Parliament – an unprecedented number for the National Front. Now, the scariest thing for liberals is Le Pen’s presidential campaign this year. Considering the events of the past five years, her candidacy should not be underestimated.
Similar things are happening in Germany, where luckily they have not yet reached that extent. The right-wing party Alternative für Deutschland is represented in the majority of German states, despite the fact that the party is fairly young and was only founded in 2013. In the European elections of 2014 AfD gained 7%, significantly less than the National Front’s 24.9% in France. Nevertheless, this number is very impressive for Germany, where the Nazi past makes the population less likely to support ultra-right political parties and the state was paying attention to the issue. Somehow, AfD leader Frauke Petry managed to successfully apply the bottom-up approach and gain the support of some people, often with low income and lower levels of education.
Those were the founders and the main political powers in the European Union. However, the “right turn” is typical for other countries as well, including Austria, Switzerland, and those in Southern and Eastern Europe. While nationalism has traditionally been rather strong in Eastern states like Poland and Hungary, the “right voice” in Scandinavia – considered to be incredibly tolerant – is much newer. In May 2016, the BBC published a brief Guide to Nationalist Parties Challenging Europe. The article is well-structured, and worth reading for those seeking basic information on the phenomenon.
From 2014 to today, the trend has become too obvious to ignore, and naturally begged the question: “Why?” As mentioned before, normally financial crisis and refugee issues are named as main factors. The ideals of the European Union did not equate to those of certain cohorts of people. The establishment, in turn, did not always react appropriately, failing to suggest working solutions to current problems, and people started to look for alternatives.
Having faced multiple problems, the European Union as a huge bureaucratic machine appeared to be slow and inefficient. Unfortunately, it turned to be fertile ground for populist parties that often suggest rather extreme solutions. The European idea has definitely known better times, yet despite Brexit, it is too soon to speak of the decline of the European Union and the concept of supranational government. The EU’s history is rather short to make conclusions, as it was started in 1952 as the European Coal and Steel Community.
It is more a speculation, but maybe, using the terms of Samuel P. Huntington, there are certain waves of democratization; in this case waves of nationalism. Or, to be more precise, they are not simply waves but spiral bends, if one can see the process as a spiral rather than a sine curve. If so, the phase is temporary – the only question is its intensity. It does not help that nowadays the “right turn” does not seem to be unique to Europe, as evidenced by the recent US elections. On the bright side, European integration has gone so far and economic binds are so tight that cutting ties often means losing profit – which should make the politicians think twice. The most challenging aspect for the establishment is getting closer to common people, a skill that has been mastered by right-wing populists. So far, we have not passed the point of no return, and this “wave” is a good lesson for the EU to learn from its mistakes. To cite a famous saying: history repeats itself until the lesson is learned.
Olga studied Political Science in Russia and the USA, finished her M.A. Euroculture studies in Germany, and currently lives and works in Moscow.
After the United Kingdom has left the European Union, it could very well be that English will cease to be an official language for the European Union, or so Danuta Hübner, head of the European Parliament’s Constitutional Affairs Committee, warned in a press conference. She explained that, “every EU country has the right to notify one official language. The Irish have Gaelic and the Maltese have notified Maltese, so you only have the UK notifying English.” This would mean that, “if we don’t have the UK, we don’t have English.” Although this might at first seem like a rather extreme measure, when you think about it, it really isn’t.
If I could sum up 2016 with one question, it would be: “How did this happen?”
My question is one which has been on the minds of many others these past several months. It is probably clear that, amongst other things, I am referring to both the British vote to leave the European Union and – as if that was not bad enough – the election of Donald Trump as President of the United States. I have realised, however, that asking this question is itself the very root of the problem, and the reason for both Brexit and Trump. But let me begin with the initial responses to these events.
On November 9th, I asked my American friend, “How would you feel if you met a Trump supporter? Would you be angry?”
I asked myself the same question after Brexit. How would I react if I spoke with someone who contributed their vote to the British exit of the EU, and therefore to the unwelcome change in my own status, “stripping me” of my EU citizenship? Would I shout, pouring out my frustrations and objections? Would I refuse to engage with them, or alternatively, would I accept that their views were equally valid?
In the immediate aftermath of the referendum, I was in a stage of disbelief. I could not believe that this had happened, and I was convinced that something would change the outcome. I thought, only 51.9% of the vote was pro-leave? That’s not enough of a majority for such a tremendous decision. I, along with millions of others, signed a petition for a second referendum, in the hope that this huge mistake could be rectified.
I now see that I was, in a sense, grieving. I was grieving for a loss of citizenship, of identity, of a belief system that I thought was solid and shared by those around me. I more or less experienced the five stages of grief: denial, anger, bargaining, depression, and acceptance. The first four stages combined into one challenging period of time. Not only did I deny the result, but I was angry at those who voted leave, and the ignorance that I blamed for their decision. I started to bargain with myself, thinking that even if we really had to leave (not in the near future, I hoped), perhaps we could still keep our rights as EU citizens? Most of all, I was depressed by the whole situation, and again asked myself, how did this happen?
So when, you may wonder, did I arrive at acceptance? It is an ongoing process. However, it is a process that has a normative element to it – I should accept the Brexit decision, as well as the election of Trump. This does not in any way mean that I need to agree with these decisions, but rather that they must be accepted as legitimate outcomes, even if they came as a shock to such a large part of the population. This leads back to the main question that I have been asking myself for months: “How did this happen?” The question in itself demonstrates the problem at hand: there were enormous rifts silently bubbling under the surface of our society of which many were apparently unaware. Why were these results such a shock for so many of us? Was it the fault of the polls?
A consequence of both Brexit and Trump’s election has been the unveiling of problems which many had misjudged or were even unaware of. There are divisions in Western demographics which were severely underestimated. In the UK, many of these have now become abundantly clear: the old and the young, those with university degrees and those without, the countryside and the cities. The reasons for such diverging voting patterns are diverse and debateable. Slavoj Žižek has argued that Trump supporters have arisen from a desire for change which comes from a deep-rooted dissatisfaction in the current system, a system which was not challenged by Clinton’s candidacy. This reading could analogously be extended to the case of Brexit. Another argument is that the blindness towards divisions in populations could be due to “the Facebook bubble” which has arisen in the age of social media. Others say that Brexit was due to a misleading (or just outright untruthful) media campaign, or biased media representation.
A recurrent theme in these explanations is a lack of communication between different sectors of society. This is where I feel that change is needed: accepting the surprising outcomes of Brexit and the US elections (even if we do not agree with them) will enable us to begin a dialogue in which we should try to understand each other’s views. The dialogue I am advocating could be with friends and family, or on a larger scale, through organisations which are calling for public participation in critical discourse regarding current affairs, such as DIEM25.
We cannot remain in denial; there will be no fruitful discussion whilst those of us who feel we have lost something are still in the first four stages of grieving. The fact that we can even ask ourselves “how did this happen?” illustrates the lack of communication and understanding between different sections of our society, and this is precisely what we now need to work to change. We need to get over our 2016 blues and move on.
Jessica Sofizade was born in London, UK, and did her undergraduate degree in Philosophy. She has studied in the UK, Canada, France and The Netherlands, and will soon move to The Czech Republic for her 2nd semester in the Euroculture programme.
There are two types of threat – those from the outside and those from the inside.
Since the first foundations of the European Union were laid more than fifty years ago, it has changed, deepened, and certainly, become more complex. In fact, one can even argue that the EU is somewhat unique, exploring new ways for states to cooperate while allowing them to maintain their full sovereignty. A similar system has never been attempted in the history of humankind.
However, with the these changes, new challenges have arisen. It is not a secret that the EU is currently facing an “identity” crisis, to some extent. After Brexit, a new wave of sceptics has awakened as determined as never before. Eurosceptics.
Interestingly enough, the term “Euroscepticism” first appeared in 1985 in a British newspaper. Since then, in various forms, such as hard or soft Euroscepticism, economic or political, it has become a permanent component of the political landscape of the EU. It is a truly complex phenomenon, with many issues underlying it. With every new aspect of Europe introduced, the main focus of Euroscepticism has changed – from attacking the notion of the European citizen to opposing the common currency and immigration policy, to even the critiquing of the whole idea, as we see now.
Having a Eurosceptic party as a member of a government coalition is common practice, and criticizing the Union is usually a “job” for the right and far right wings, who have enjoyed a recent rise in public support. Yet, what might surprise you is the fact that even in the European parliament, within the very heart of the EU, we can find Eurosceptic groups. It makes sense. The EU is an international organization made up of 28 Member States. A very popular debate among politicians and political scientists presently is whether the EU is turning into some sort of federal state, like the USA, leading to criticism of its supposed power. It is true that with every new treaty signed, the European Union has come closer to resembling a federal state, even if in reality it is far from it. It is also odd, though, because, the EU only has just as much power as the Member States are willing to grant it. The EU is the Member States, although some of its critics argue that at this point, states are pressured to be a part of it, because otherwise, the state is bound to face difficulties on trade and cooperation with others. While to some extent this is true, we can find plenty of examples where states have chosen to remain outside of the EU – Norway and Switzerland, for example, or Britain, which currently in process of leaving the EU.
It should be noted, that no European Union is not an option anymore, and even the harshest Eurosceptics sense that some minimal form of integration is unavoidable. The debate remains whether the EU should be an “ever closer union” or return to its original state as a free-trade zone with minimum supranational competences.
However, the close relationships between the Member States of the EU might be seen as a powerful response to globalisation. The nations of the world are ever more interdependent, and with the influential economic and cultural position of the US and the rapidly increasing influence of China, it could be argued that, if for nothing else, Europe should “stick together” for social and economic security and international competitiveness.
Nonetheless, unfortunately, most of the Euroscepticism that we see during our day-to-day lives is not based on political and/or economic facts and calculations, but rather on “she said, he said, I heard…” This is the most dangerous type of Euroscepticism. Based on the absence of knowledge or understanding, or plain ignorance, it spreads fast and effectively, and is carefully nourished by a mainstream media that submissively give the people what they want – a bad image of the EU. It is just that simple! When looking at survey data from 2015 Eurobarometer report, 42% stated that they do not understand how the EU works. If one does not understand how the EU works, are they able to critically assess the information given through the media?
Looking deeper, since 2010 Euroscepticism has increased not only in traditionally sceptical countries, such as Denmark and the UK, but also in founder states, such as France and Germany. Moreover, in 2015, Iceland withdrew its EU membership application. This summer, the British voted “leave” and now we see speculations here and there about Frexit, Nexit, Gexit and so on. The founding states themselves are debating the future of the Union.
Therefore, the European Union is now threatened not only by the economic crisis and the refugee crisis, but also by an “identity crisis” – mistrust and ignorance. Scepticism itself is not so bad. There is an opposition for every practice in this world, and often the opposition only pushes for the better. The EU is a new form of international organisation, and, in fact, it is expanding into unknown territory. On that account, if justified, Euroscepticism can be seen as “healthy criticism” and is actually great for reflection on current policies. Unfortunately, at the moment a major part of the scepticism among people of the EU is more “unhealthy”, as it does not propose possible compromises, but is founded on a lack of information as well as twisted information and thus, leads to resistance against any form of European Union. To fight this, people need to be informed, information needs to be made available and supporters of the EU must help disseminate an accurate image of the EU. To do that, first they must educate themselves on the inner workings of the Union. Eurosceptics will not be deterred by a Europhile who knows nothing of the EU.
In 1992, forty years after the European Union was established, the Maastricht Treaty introduced the notion of a “European citizen”.
It did not go well. Not only did this new term awaken mistrust between the peoples of the EU’s different Member States, it even caused such considerable internal controversy states such as Denmark that the European Council had to release a statement in order to confirm that “citizenship of the Union is a political and legal concept which is entirely different from national citizenship (…)”. In the same year, the European Commission sought ways to create common EU symbols but faced strong resistance from the Member States. A good example of this was the Commission’s proposals to have athletes from all Member States appear as one delegation during the opening ceremony of the Olympic Games, a proposal which was fully roundly by governments.
Now, 1992 seems a long time ago, and surely, one would think, that after more than twenty years, with a generation already born as European citizens coming into adulthood, this term would have to be something warm and familiar, something, we cherish as much as our nationality.
But, for most, it is not.
In the European Union’s web portal, it is still stated that “EU citizenship is additional to and does not replace national citizenship.” Eurosceptics keep arguing that to overcome nationality is impossible, and those who think otherwise are to be regarded as utopian fantasts. With Brexit, it feels like the utopian idea of a one strong, united Europe is slowly drifting away. More and more people from the Member States reject the idea of an ever-closer Europe, often out of fear that their state might lose its sovereignty under the pressure of common policies. On this note, one might even argue that it is the lack of trust and general indifference among the Europeans that is the main reason why the European Union is facing such problems now.
A survey conducted by TNS political & social at the request of the European Commission in 2015 shows that there still are people in the Member States – fortunately, not too many, and the share of them is declining – that do not even fully understand the term “European citizen” and the mystery hidden within the term . In 2015, 13 % of the respondents stated that they have never even heard the term “citizens of the European Union”, while 35 % of respondents said that they have heard about it, but do not know what it means exactly.
Maybe this is the reason why, when looking at the statistical data from 2015, over 30 % of the Europeans admit not feeling like a European citizen. In addition, 38 % of all Europeans admitted that they not only do not feel like a European citizen, they actually see themselves as exclusively a member of their nation. This, again, might be the reason why European citizens distance themselves from European affairs – this can be seen in all its “glory” when looking at the 2014 European Parliamentary election where only 42.6% of all people holding European citizenship voted. 42.6%! Not only it is that the lowest turnout since the first European elections in 1979, it also makes one think – what happened?
It is not like the idea is not being promoted. There are different levels of Erasmus programme available to encourage exploring other Member States, there are European days, information centres in every country, videos, information campaigns and the homepage run by the European Commission – europa.eu– can be accessed in every single official EU language. But somehow, the notion does not reach its target. It seems that on the way from Brussels to our homes, the information gets lost and never really reaches us, the citizens of the European Union.
So what does it mean to be a European citizen?
Let’s put it in an everyday perspective.
To be a European citizen means that you can finish your dinner with your Spanish family, and carry on your night with drinking a nice, cold bottle of German beer, maybe snacking on some French macaroons while watching Downton Abbey and texting with your best friend from Bulgaria. It means that you can say “Hello” in at least five languages, and your “bad” words collection is enormous thanks to your friends from Italy, Estonia and Greece.
Being a European citizen means you can spontaneously buy some low cost airplane tickets and have a nice weekend whether up in the snowy mountains, deep into mysterious forests or sunbathing in the sunny beaches, regardless whether you are from Latvia, Portugal or Slovenia.
On a more serious note, it means that you can make your voice heard by a petition, or a letter, or even by becoming a candidate for Parliamentary elections and you have the fundamental right not to be discriminated whether by race, ethnicity, religion, disability, age, sex or sexual orientation. It means that, as long as you stay within the borders of the Union, you are never “illegal” and you can work and live abroad, and are always protected by the diplomatic and consular authorities in another twenty-seven countries, excluding your homeland. Being a European Citizen means that under certain conditions, if you feel that the national court of your homeland has ruled unfairly, you can bring the country to Court of Justice and fight for your truth.
To have the fortune to be a European citizen means that you have the rare opportunity to see, hear, smell, taste and touch the world in new ways again and again, and yet – stay true to your own nationality.
That is what being a European citizen means. Simple as that.
Elizabete Marija Skrastinais new to The Euroculturer. Keep up with her latest stories by following The Euroculturer on Facebook or by subscribing to our newsletter.