It is easy just to be proud when you realise how many people are willing to know about your home country. ‘Because it is France. It is ‘Liberté, Egalité, Fraternité’. An ideal that cannot ring true to everybody if one does not have the same rights.
paul-gilbert colletaz │email@example.com
On the 6th of May 2012, from a little city in Italy where I was studying at the time, my English partner and I witnessed the election of a new President for my home country: France. The Socialist candidate François Hollande won over his opponent – the outgoing Nicolas Sarkozy. Amongst the voters hoping for change was a majority of the Lesbian, Gay and Bisexual French community.
Indeed, Mr Hollande, unlike Mr Sarkozy had promised to legalise same-sex marriage and adoption by same-sex couples. Since then, the process proved to be complicated and the past few months were rich in demonstrations, lobbying and public events supporting the President or trying to make him renounce.
Being away, it took me some time to realise the importance of the debate in France and how the question of giving homosexuals those rights was present almost everywhere: in the streets, on television, on the radio…This, however, only seemed to be a start and I imagined that, until the law was passed, the debate and involvement of people on both sides would keep on increasing. Or so I thought…
Glaring at the slow but steady process of allowing same-sex people to marry and adopt, some right-wing mayors declared that they would not marry same-sex couples and requested the right to refrain from performing ceremonial weddings between said couples, were the law to come into force. The debate would continue even after the implementation of the law: longer than I thought…
On the 10th of October, some 1248 mayors had already signed the petition.
Some of the political leaders of France, that democratic republic, were to reject the law and regulations that define a democracy. They would go against the –according to them, very French- rules of democracy because the decision to give equal rights to homosexuals did not include the French electorate directly and therefore lacked a democratic foundation. A brain teaser.
This argument falls short when one is reminded that in early November, 58% of the French population was in favour of same-sex marriage and 50%, in favour of/supported the right for same-sex couples to adopt. However, these figures have decreased since 2011 when they were 63% and 56% respectively. So what is to blame? Certainly, the overwhelming place of the debate and the constant arguments, for or against, repeated again and again. Faced with such a large spectrum of opinions, one thing is certain. Homosexuals and the rights of the homosexuals have never been of much interest for the right-wing politicians.
Another popular argument against the introduction of same-sex marriage and adoption by same-sex couples is that it would create chaos. The Senator Serge Dassault explained this on the radio on the 7th of November: (…) “Look at history, in Greece, it is one of the reasons for its decadence. Utter decadence. It would compromise children’s development, it would mean the end of education, it would be an enormous danger for the nation as a whole. It would pose an unprecedented threat for the nation as a whole!” Total decadence, well of course. Apparently, being heterosexual helps keep the nation together.
Being French is always something that has helped me spark an interesting conversation with the different people I met as a student studying abroad. Whilst in Italy or in the United-Kingdom, people would speak about the food, the beautiful language, and the philosophers along with the clichés of the beautiful, arrogant, chauvinistic thin French man or woman who smokes too much, can be a bit dirty and who will not, under any circumstances, accept to learn a foreign language. Perhaps because I was speaking another language than French then, the discussions were always cheerful, enjoyable and showed a real interest. Further away, in India – where I am presently studying – the interest in my country is still there, and though some of the ideas about food or of what is ‘typically French’ are more vague; it is the same attraction – if not an enhanced one – that I encounter when I see people perking up at the mention of the French Revolution, Rousseau, Voltaire…
However, I knew that in the land where the Declaration of the Rights of Man and of the Citizen was written, the person who wrote the Declaration of the Rights of Woman and the Female Citizen was beheaded and that Voltaire was describing homosexuality as ‘a despicable attack against nature’ whilst Rousseau saw it as ‘the odious example of a brutal depravation and of a charmless vice’.
This is what being French means. It means missing home and being proud of its ideals, its culture and of some parts of its history. It is also at times facing stubbornness, underlying racism and a somewhat quaint idea that our past and present would make the French people somewhat different. ‘Different’ often meaning ‘better’. Switching from pride to shame is a feeling most people feel when they think about their country, but because of its image and reputation, those two ends feel so far from another if you are French.
I might have chosen to study in different countries to avoid those ups and downs. It is easy, not being informed of what is happening ‘there’, to just be proud when you realise how many people know about your home country, your mother tongue and be even more proud when so many more people tell you about their will to know. ‘Because it is France.’ It is ‘Liberté, Egalité, Fraternité’, not a French motto, but a goal and an ideal shared by everybody everywhere in the world. An ideal that cannot ring true to the homosexual community as long as they do not have the same rights.
The project of allowing same-sex couples to marry and adopt in France has been approved by the Council of Ministers on the 7th of November and should be discussed in Parliament in January 2013.
* The Euroculturer : F. Hollande said he would be granting what is called “liberté de conscience”, which in fact allows mayors to refuse to perform the ceremony, so they would not be breaking the law. (http://www.atlantico.fr/pepites/mariage-homosexuel-aura-liberte-conscience-pour-maires-dit-hollande-551293.html)
* However, immediately after having used the expression ‘liberté de conscience’, F. Hollande said that he regretted having said that and that mayors will not have the choice whether to marry or not. (http://tempsreel.nouvelobs.com/mariage-gay-lesbienne/20121122.OBS0239/liberte-de-conscience-hollande-regrette-ses-propos.html)
Paul is from France and graduated in British and American Literatures, Civilisations and Linguistics from the Sorbonne, Paris, spending the last year of his undergraduate diploma in Edinburgh, Scotland. He started the MA Euroculture programme in September 2011 at the University of Strasbourg before going to the University of Udine (Italy). He is presently studying at the University of Pune (India). His research interests go from gender studies to queer studies with a particular interest in body expression, masculinities, second-wave feminism and the legal status of homosexuality and its political consequences.