We are seeing many conspiracy theories spreading online about the novel virus that are either very vague (this is a preparation for something bigger, the exercise of larger population control), put specific blame for the virus (some country created it in a laboratory) or present a large ploy that is behind it (implementation of a larger idea, like 5G). I will not try to debunk those stories, as there are already many attempts to do so, but rather to provide a reading of some of their elements.
In cultural anthropology, stories such as urban legends, fables and myths are seen as narratives that fill provide a culture with a set of meanings that they can use to understand the cosmology they belong to, how things function morally, politically, culturally, etc. Their veracity is not important and individuals who share them might be well aware of that fact. Here, I am suggesting that we try to understand conspiracy theories in such a way: as a narrative that responds to a certain need of people who are emotionally invested in them and spread them further. Continue reading “What do Covid-19 conspiracy theories say about our society?”→
Since the beginning of 2017, the world has been adjusting to the idea of “America first.” The United States’ shift towards isolationism and protectionism came as no shock under the incoming president, but – lest there be any mistake – he’s been very clear on the matter from the get-go.
Europe has rolled with that punch, responding with resolute determination to stand on its own and fill any potential gap left by America’s retreat from the front lines of the international forum. German Chancellor Angela Merkel has said that Europe cannot only rely on the US to solve problems, and European Commission President Jean-Claude Juncker recently proposed further globalization, integration, and a stronger EU presence on the world stage. This is good, and necessary, because President Trump hasn’t changed his tone.
In his addressto the UN General Assembly on September 19, 2017, the US president reiterated his America-first stance, and, perhaps in an attempt to make the idea more palatable, insisted that every country should take the same approach (he used the word “sovereign” 21 times in 42 minutes). The thing is, a lot of countries don’t want to. The leaders of the European Union, save for one notable exception, believe that they are stronger together. Continue reading “Trump to UN: You’re Welcome”→
The effects of globalization are felt all around the world. The increasingly interconnected global economic system is the most obvious manifestation of the worldwide compression of time and space. However, the consequences of globalization are not limited to the economy. Globalization has had an effect on political systems, religions, and societies in practically every corner of the world. What is globalization exactly? Often globalization and Westernization are used interchangeably, but this proves to be a rather one-sided perspective. Although all around us, globalization can be a tricky concept to pin down.
The Geneva Centre for Security Policy defines globalization as “a process that encompasses the causes, course, and consequences of transnational and transcultural integration of human and non-human activities”. The European Commission, on the other hand, sees globalization as “the combination of technological progress, lower transport costs and policy liberalization in the European Union and elsewhere” that “has led to increasing trade and financial flows between countries”.