By Richard Blais
Politics always leave room for unexpected twists of events and incongruous stories. It was to the surprise of many that former French Prime Minister, Manuel Valls, announced in 2018 he would leave every office he has in France and attempt to be elected mayor of the city of Barcelona. Such surprising news began to take a more concrete shape when on October 2nd, Manuel Valls publicly resigned at the French National Assembly in order to focus solely on his political campaign abroad. This election occurs in a turbulent context due to the actions of the Catalan independentists last year, and the designation of the mayor of Barcelona is yet another fight between those who wish to remain within the Spanish nation, and those who crave for independence.
A Former French Prime Minister in Spain?
Why would a French politician aim for an office in Barcelona? Good question, right?! Manuel Valls is not alien to the Catalan city, as he was actually born there and only became a regular French citizen at the age of 20. He was approached by the centre-right party Ciudadanos (Citizens), as this pro-European, liberal and mostly loyalist party could see in Manuel Valls a potential candidate for their programme. This new party, created in 2006, yet never “won” any major city nor any major leading figures.(1) On the other hand, Manuel Valls always advocated for a united Spain when commenting the 2017 turmoil in Barcelona, stating on French television that “Catalonia without Spain is not Catalonia”. Continue reading “Manuel Valls Hopes for Reconversion in Barcelona”
By Nikhil Verma
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”
By Agnese Olmati
A small strip of land in the middle of the Mediterranean, 205 km off the Sicilian coast and 113 km away from Tunisia. Lampedusa, the southernmost point of Italy, has become popular in the recent years as the symbol of the humanitarian crisis in the Mediterranean. Today, even if its name is no longer on the front pages, the island is still at the core of migration flows through the Central Mediterranean route and still serves as lifebuoy for many. According to statistics, the death tolls and number of arrivals have decreased in the past couple of years, but people continue to land in Lampedusa – and die in its surrounding sea. Estimations show that 2016 was the deadliest year, with 4,587 dead or missing at sea and 500 arriving in Italy by sea per day, compared to only 61 since June 2018 till today.
However, this is not a positive signal meaning that the Italian and European migration policies are giving the expected results. In fact, 19% of those who have tried to leave Africa last September died or went missing, a percentage that has never been registered before. Past scenarios in which the island, with its 6,000 Lampedusani, was hosting 10,000 people on its small territory are not likely to happen again. Lampedusa is not facing any serious problem in welcoming and hosting migrants in its hotspot, where their process for seeking international protection starts and where they normally spend just two days before being transferred to the mainland.
However, the migratory phenomenon is still profoundly affecting Lampedusa and those who live there. Different people and places around the isle can show what living on an island on the European border means, with all its peculiarities and paradoxes. Continue reading “Lampedusa: A Tragedy with a Plot Twist”
By Maeva Chargros
How odd coincidences are, sometimes! On Friday [26.10.18], the French President, Emmanuel Macron, declared that “there is no division between East and West in Europe”. I had just written the draft of this article dedicated to the 100th anniversary of the First Czechoslovak Republic – stating the complete opposite and calling for more efforts from the Western part of our continent.
Therefore, allow me to seize this opportunity to turn this article into an answer to a declaration I know is wrong.
“Czechoslovakia” might not exist anymore, but the ideals of this state, as well as its struggles, are still very much alive. The Prime Minister of the Czech Republic was born in the Slovak part, when it was still called “Czechoslovakia”. Born in Bratislava; Prime Minister in Prague. Usually at this point, for the amusement of the readers, the writer tends to add a comparison that turns out to be a joke. However, there is no comparison to make here, even less as a joke: the Czech and Slovak common history was not made only of laughter and joy – it was also made of betrayal, loneliness, and struggle for the right to exist together, or separately. There happens to be only very few similar cases – please name a case of two different nations uniting under one flag, one state, one President, just to have the right to exist and try their luck at this. And when it fails the first time, they try again a second, a third, and a fourth time. Only after the fourth attempt, they agree on a peaceful separation, though not tearless.
If you’re from Western Europe, I might have lost you already at “Czechoslovakia”, at the very beginning of this paragraph: “where is it by the way?”. If you’re Czech or Slovak, I might have lost you with the “four times” – and you’re probably arguing about this number. See the division now, Mr Macron? Here it is.
To clear this point quickly with Czechs and Slovaks (and especially those born as Czechoslovaks): I include in the “attempts” not only the usual 1918, 1945 and 1990, but also the additional attempt with a more federal system during the Communist period. You may disagree, I’m not even sure I agree with myself here. Let’s not lose the focus of this article, though – the division, between East and West. Continue reading “1918-2018: Czechoslovakia, Between East & West”
Towards a new generation of cultural funding
by Marje Brütt
The cultural and creative sector is the third biggest employer in the European Union being only excelled by the construction and the food sectors. Besides their rather underestimated economic importance, culture and creativity build bridges between people and positively influence various areas, e.g. education, well-being or democracy. Consequently, culture contributes to the objectives of the European integration. Therefore, it is necessary to foster our cultural and political identity, to preserve our diversity and increase the intercultural dialogue as it is mentioned in Article 167 of the Treaty of Lisbon.
In order to give credit to the cultural sector and to support its further development, the European Union launched Creative Europe in 2014 as the EU’s funding programme for the cultural, creative and audiovisual sectors. As such it is in place for seven years (2014-2020) and consists of two sub-programmes that used to exist independently before: MEDIA and CULTURE. While MEDIA is dedicated to the audiovisual sector and helps promoting audiovisual works, CULTURE covers funding for all other cultural and creative areas including amongst others performing and visual arts, literature, music, street art and cultural heritage. In total, 1,46 billion Euros are foreseen for the whole programme meaning for the whole seven years and all participating countries. Related to the amount of participating countries, this amount can change throughout the years. In addition to the 28 EU Member States, interested European countries can associate with Creative Europe and thereby increase the programme’s budget. In the past years, the list of participating countries grew continuously up to 41 countries in 2018, including amongst others Tunisia, Georgia, Ukraine, Albania and Armenia, boosting the intercultural exchange in the European neighbourhood. Simultaneously, countries can also leave the group as it was the case with Turkey in autumn 2016 and could be happening again with the upcoming Brexit in 2019. Continue reading “The Future of Creative Europe”
An insight from the Italian powder keg
By Agnese Olmati
If migration has continuously been in the spotlight since the beginning of the refugee crisis, it is only during the past few months that Italy has really hit the headlines of European newspapers, despite having been one of the main doors to Europe for several decades.
It is no coincidence that this persistent interest for in Italian migration policies has been renewed since Interior Minister Matteo Salvini took office last June . His decision to shut ports to rescue boats carrying migrants has been hardly discussed and criticised, as well as his attacks to Maltese authorities and European leaders, accused of leaving Italy alone in front of the continuous arrivals of migrants that apparently no Italian government has never concretely tackled before.
Salvini’s determined response to the problem of illegal migration might seem very harsh and cold-hearted – and it actually is. But what Salvini is efficiently doing is simply making good on the promises made during the last electoral campaign. Being the leader of the right-wing and anti-immigrant party “League” (Lega, in Italian), it is no surprise that one of his most urgent goals is halting the flow of migrants into the country.
Actually, this is not only an Italian priority. Hungary has built a double layer barrier stretching for 155 kilometres along the Serbian border. France has rejected migrants at its border with Italy. Spain has built fences around the Moroccan cities of Ceuta and Melilla. Greece is at the core of the EU deal for the readmission of migrants coming from Turkey. Obviously, European countries have done their best to stop the arrival of migrants, but apparently more can be done – for example the EU could follow Trump’s advice and erect a wall across the Sahara Desert. Continue reading “Italy is Salvini or Salvini is Italy?”
By Charlotte Culine
Freshly arrived in Uppsala, my mind filled with the idealized Swedish role model, it is with great surprise that I learn that Sweden is now facing the rise of populism and Euroscepticism. Rumours has been the situation in Sweden was slowly decaying but I had not realized the extent this phenomenon had taken in this country often considered as the peace haven of Europe, until I arrived and witnessed the tensions surrounding the legislative elections. After France and the Front National, the UK and UKIP, Austria and the Freedom party of Austria, Italy and the Five Star Movement, it is now Sweden’s turn to deal with Jimmie Åkesson and the Sweden Democrats party. Indeed, the Swedish elections that occurred on the September 9 has for the first time seen the everlasting left-wing Social Democrats party’s monopoly on the government endangered by nationalism and anti-immigration ideologies.
The country has gradually seen the rise of populism ever since the beginning of the 2000’s, following the first arrivals of asylum seekers coming from Iraq. From then, the number of asylum seekers has constantly increased up until 2015 when it reached its peak with 162,877 asylum seekers[i] entering the kingdom, before the government changed the immigration procedure, making it tougher. Sweden, almost unharmed by the 2008 economic crisis, remained prosper and did not seem to be the most fertile environment for such a breakthrough from the nationalist factions.
To have a better understanding of the current political landscape and the point of view of a Swede on this situation, I had an interview with our teacher Lars Löfquist, doctor in Theology, director of studies in Uppsala for the Euroculture programme as well as two other programmes concerning Humanitarian Action. Starting from this, I was able to draw some observations that could explain how Sweden got to this point, what is the current situation and what is to expect in the coming weeks. Continue reading “The Swedish Elections: The End of the European Role Model?”
By Giorgia Spolverato
Is the risk of undergoing “inhuman and degrading treatments” enough to refuse the surrender of a prisoner from a European Union country to another?
The Court of Justice of the European Union (CJEU) tried to answer this question on the occasion of the joined cases Aranyosi and Căldăraru. Due to its functions as described in the Treaty on the Functioning of the European Union (TFEU), the CJEU was asked by the Higher Regional Court of Bremen (Germany) to give an interpretation of article 1, paragraph 3 of the European Arrest Warrant Framework Decision (EAW-FD), with a special focus on its compatibility with the prohibition of inhuman and degrading treatment included in the European Charter of Fundamental Rights. This measure was adopted in 2002 by the Council of the European Union to replace the outdated extradition procedure within the EU member states. What is relevant to us is that the new regulation tool is based on the principle of mutual recognition, which is one of the cornerstones of the European Union integration and cooperation process, especially in the fight against international crime. The principle entails a high level of mutual trust among EU member states. In the field of judicial co-operation in criminal matters, it basically means that a decision taken by an authority in one member state may be accepted as it is by another state. However, this supposed “blind trust” among the member states can cause complications in cases where the principle of mutual recognition clashes with other principles; as in the case at stake, the prohibition of inhuman and degrading treatment. Continue reading “European Arrest Warrant & Detention Conditions in EU Member States”
By Linda Piersma
Ever since the EU was diagnosed with a so-called ‘democratic deficit’, it has attempted to close the gap between the European elite and its citizens. At first, its communication policies were directed at providing information and ‘educating’ the public about Europe. However, since the mid-2000s, the EU has committed itself (in theory at least) to the idea of a true European public sphere involving genuine dialogue with its citizens. Via its ‘Europe for Citizens Programme’ (EfCP), the EU now supports various external projects to stimulate this two-way relationship.
A case in point is ‘Debating Europe’, a website created by the organization Friends of Europe, which seeks to stimulate a direct conversation between European citizens and their supranational politicians by connecting them on their online platform. Several of its debates are funded by the EfCP and citizens can engage in these debates by sending in questions or posting comments. Debating Europe then takes these questions to certain ‘European leaders’ like MEPs, policy-makers, academic experts or NGOs to have them respond. However, does Debating Europe actually succeed in its objective of encouraging honest debate and bringing together European leaders and their citizens? How is the interactive process shaped by all these actors?
Although research on the European public sphere has come a long way since the original Habermasian understanding of the term, I argue that the interaction between all these different actors asks for an approach that integrates both bottom-up and top-down perspectives. Especially in current-day digital society, traditional media, political actors and citizens are all involved in the online “production, distribution, consumption and discussion of political content on issues of societal relevance.” By understanding the European public sphere as a network of online and offline meaning-making, it becomes possible to see the intersections between EU policies, transnational media discourses and citizens’ practices. Continue reading “Bridging the Gap between European Citizens & Brussels?”
By Katharina Geiselmann
The Polish Sejm has passed a Law at the beginning of this year, which makes it illegal to blame Poles for any crime committed during the Nazi occupation. Even though it also covers crimes committed during the Communist era (and war crimes by Ukrainian nationalists), it came to be known as “The Holocaust Law” in the debate that it sparked all around the world. This shows not only the sensitivity of the topic of the Holocaust, but also that 73 years after the victory over the Nazis, it seems the different Holocaust narratives are rather dividing than uniting Europe. Can, and should a consensus be reached when it comes to Holocaust memory? Or is the motto united in diversity a legitimate solution for the European memory? Especially the latest EU-enlargement challenges the concept of a common European memory, as the Western countries have agreed on their memory more or less, while new members have not been included yet, and bring other, fresher memories to the table: the communist past. Considering that the Holocaust, however, is said to be part of the European memory as negative founding myth, in cooperating Eastern narratives and agreeing on what and how the Holocaust is to be remembered is an integral part of the integration process. Continue reading “Interpreting the Polish “Holocaust Law””