Richard Blais (2018-2020) spent his first semester in Olomouc and continued his Euroculture studies in Groningen. He applied for the master because he wanted to have the opportunity to travel throughout Europe while learning more about European sciences. Therefore, Euroculture seemed to be the perfect fit for this ambition. During the third semester, Richard went abroad to Edmonton (Canada) to do an internship at the Alliance française. He graduated from Euroculture in August 2020 and is currently working as an intern in Brussels at the European Association for the Storage of Energy.
Euroculturer Magazine: What were your expectations when you applied for the Euroculture MA and did it match the reality? Richard Blais: I was expecting more rigid classes based on my own personal experience in the French university system! I was very pleasantly surprised by the “serious-yet-laidback” atmosphere of this degree which corresponds well to the students—autonomous young travelling adults.
It is widely known that you need experience to get a job, but you need a job to get experience. This is the reason why many young people end up doing unpaid internships. However, this may be coming to an end soon. October 8th, 2020 was a day to celebrate among all the students and newly graduates who are looking for internships as EU lawmakers adopted a resolution with 574 votes to 77 and 43 abstentions calling on all member states to ensure that young people are offered “good-quality, varied and tailored job, training, apprenticeship or internship offers, including fair remuneration”.
“Should we sign a contract before each sexual intercourse, now?! This is insane!” Yes, indeed. It is definitely insane to think that a law recently passed in Sweden, placing consent at the core of any rape or sexual assault accusation, automatically forces all parties involved in a sexual act to draft and sign a legally binding contract prior to any intercourse involving penetration. The problem is that our society is unable to grasp a concept that should be the main driving force in any human interaction – professional, personal, intimate, or public. Before our birth, our life is shaped on the basis of this concept’s fragile survival.
This notion is the infamous C-word, consent, and it is crucial not only in our sexual life, but in more or less every single aspect of our lives. It shows up when you switch on your phone, when you commute to work, when you need medical care, when you walk in a park etc. It shows up when you have tea with friends, when you listen to music, when you visit an exhibition, when you purchased the phone or computer you are using to read this article. This is a factual statement. Here comes the opinion-motivated one: this concept, omnipresent and yet, paradoxically almost absent from our lives, is highly feminist and has a significant feminine character. Yet, men benefit from its existence more than women – this, again, is a factual statement based on statistics readily available by anyone interested in the topic.
Before going any further, I need to add an essential sentence, unfortunately. I hope one day, the sooner the better, this sentence will become obsolete. Please take into account while reading it that this article may contain sensitive information that could act as triggers for victims and survivors of sexual assaults.Continue reading “The C-Word: Rethinking Feminism”→
Je voudrais vous demander quelque chose, est ce que vous croyez aux fantômes? (I would like to ask you something: Do you believe in ghosts?)
Back in 2010, a bunch of young freshman finally could smell a wave of change, a wave that hypnotizes mind, and its magnetic aura did raid the whole world. 
“The political system must change”, screams one. Proudly, another one responds with a confident tone as if he knew it all: “The dominant culture would simply reproduces the same political system and its authoritarian practices. You will change a dictator for another… Anyway”. The third boy, in an attempt to outsmart the other ones, whispers: “Forget it. Let’s start a new community, a self-sufficient community with our refined elitist pure values: a kibbutz.” 
These memories are already mummified in my head and I could not care less about change anymore. Running away from the spectre of this conversation led me to the far east of the globe, its centre, and then back to the west.
Nine years later, on another saturday evening, it is time for my ritual, a kind of a few pleasurable residues of a boring childhood, glancing at Strasbourg’s ruelles, Rhine, Cathedrale and the monk who inhabits the church – but stays outside it -, my favorite street saxophonist. It does not leave me any option at all. Let’s roam again.
As I am tasting the pleasures of the city, I cannot stop thinking how spoiled I am looking through these shop windows where the most recent fashion is displayed – to everyone. Everyone is looking through the windows, nobody enters. I mean, it is still beautiful to look at. Some esthetic truths or realizations do not require possession, hasn’t Osho said it? If you love a flower, you appreciate it as it is, you do not have to own it, right? Anyway, these things are overpriced and rich people pay for the flashy light bulbs, not for the quality or for the function of these brand new cool clothes.Continue reading “The ghosts are back”→
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”→
The EU’s motto is “United in Diversity”, which means that it is a shared community, but member states also preserve their national characteristics. At the same time, this motto can also sum up one of the biggest problems of the EU: the definition of the limit between having common laws and undermining a country’s sovereignty. LGBT (Lesbian, Gay, Bisexual, Transsexual) rights are a very delicate part of the EU legislation, trapped somewhere between universal (and EU-protected) human rights and national sovereignty. The EU – opting towards an ever-closer union – is trying to bring together its member states with social policies in order to reach an integrated society also on the cultural level, and not only on the economic and monetary ones. On the other hand, anti-LGBT/pro-traditional family groups often use the argument of sovereignty against the common EU LGBT framework. This is what partially makes this issue of LGBT so complicated: some people argue that this minority should be protected with a stronger mechanism at EU level, while others say that it would undermine their countries’ sovereignty.
The European Union law mentions the issue of LGBT only in terms of discrimination: discrimination based on sexual orientation is illegal and rights pertaining to this aspect are protected in the Charter of Fundamental Rights of the EU. NGOs and civil right organizations are fighting for the rights of the LGBT people. However, since the attitude towards sexual orientation is considered to be a cultural-societal-religious issue, the EU has not established a compulsory legal framework in any of its member states. On the other hand, it can be argued that this is not a societal issue but one of fundamental rights. When learning about LGBT in the EU, it also becomes clear that the main obstacle in not introducing the civil union and same sex marriages in some European countries is the predominant position of religious values in that state.
This article explores the complex issue of LGBT rights in the EU and the member states by examining the issues’ cultural and human rights facade. It will be illustrated with one case, namely the recent case of Coman-Hamilton (Relu Adrian Coman and Others v Inspectoratul General pentru Imigrări and Others). Continue reading “LGBT & EU Legislation: An Overview of the Recent Developments”→
It is easy just to be proud when you realise how many people are willing to know about your home country. ‘Because it is France. It is ‘Liberté, Egalité, Fraternité’. An ideal that cannot ring true to everybody if one does not have the same rights.
On the 6th of May 2012, from a little city in Italy where I was studying at the time, my English partner and I witnessed the election of a new President for my home country: France. The Socialist candidate François Hollande won over his opponent – the outgoing Nicolas Sarkozy. Amongst the voters hoping for change was a majority of the Lesbian, Gay and Bisexual French community.
Indeed, Mr Hollande, unlike Mr Sarkozy had promised to legalise same-sex marriage and adoption by same-sex couples. Since then, the process proved to be complicated and the past few months were rich in demonstrations, lobbying and public events supporting the President or trying to make him renounce.
Being away, it took me some time to realise the importance of the debate in France and how the question of giving homosexuals those rights was present almost everywhere: in the streets, on television, on the radio…This, however, only seemed to be a start and I imagined that, until the law was passed, the debate and involvement of people on both sides would keep on increasing. Or so I thought…
Glaring at the slow but steady process of allowing same-sex people to marry and adopt, some right-wing mayors declared that they would not marry same-sex couples and requested the right to refrain from performing ceremonial weddings between said couples, were the law to come into force. The debate would continue even after the implementation of the law: longer than I thought…
On the 10th of October, some 1248 mayors had already signed the petition.
Some of the political leaders of France, that democratic republic, were to reject the law and regulations that define a democracy. They would go against the –according to them, very French- rules of democracy because the decision to give equal rights to homosexuals did not include the French electorate directly and therefore lacked a democratic foundation. A brain teaser.
This argument falls short when one is reminded that in early November, 58% of the French population was in favour of same-sex marriage and 50%, in favour of/supported the right for same-sex couples to adopt. However, these figures have decreased since 2011 when they were 63% and 56% respectively. So what is to blame? Certainly, the overwhelming place of the debate and the constant arguments, for or against, repeated again and again. Faced with such a large spectrum of opinions, one thing is certain. Homosexuals and the rights of the homosexuals have never been of much interest for the right-wing politicians.
Another popular argument against the introduction of same-sex marriage and adoption by same-sex couples is that it would create chaos. The Senator Serge Dassault explained this on the radio on the 7th of November: (…) “Look at history, in Greece, it is one of the reasons for its decadence. Utter decadence. It would compromise children’s development, it would mean the end of education, it would be an enormous danger for the nation as a whole. It would pose an unprecedented threat for the nation as a whole!” Total decadence, well of course. Apparently, being heterosexual helps keep the nation together.
Being French is always something that has helped me spark an interesting conversation with the different people I met as a student studying abroad. Whilst in Italy or in the United-Kingdom, people would speak about the food, the beautiful language, and the philosophers along with the clichés of the beautiful, arrogant, chauvinistic thin French man or woman who smokes too much, can be a bit dirty and who will not, under any circumstances, accept to learn a foreign language. Perhaps because I was speaking another language than French then, the discussions were always cheerful, enjoyable and showed a real interest. Further away, in India – where I am presently studying – the interest in my country is still there, and though some of the ideas about food or of what is ‘typically French’ are more vague; it is the same attraction – if not an enhanced one – that I encounter when I see people perking up at the mention of the French Revolution, Rousseau, Voltaire…
However, I knew that in the land where the Declaration of the Rights of Man and of the Citizen was written, the person who wrote the Declaration of the Rights of Woman and the Female Citizen was beheaded and that Voltaire was describing homosexuality as ‘a despicable attack against nature’ whilst Rousseau saw it as ‘the odious example of a brutal depravation and of a charmless vice’.
This is what being French means. It means missing home and being proud of its ideals, its culture and of some parts of its history. It is also at times facing stubbornness, underlying racism and a somewhat quaint idea that our past and present would make the French people somewhat different. ‘Different’ often meaning ‘better’. Switching from pride to shame is a feeling most people feel when they think about their country, but because of its image and reputation, those two ends feel so far from another if you are French.
I might have chosen to study in different countries to avoid those ups and downs. It is easy, not being informed of what is happening ‘there’, to just be proud when you realise how many people know about your home country, your mother tongue and be even more proud when so many more people tell you about their will to know. ‘Because it is France.’ It is ‘Liberté, Egalité, Fraternité’, not a French motto, but a goal and an ideal shared by everybody everywhere in the world. An ideal that cannot ring true to the homosexual community as long as they do not have the same rights.
The project of allowing same-sex couples to marry and adopt in France has been approved by the Council of Ministers on the 7th of November and should be discussed in Parliament in January 2013.