By Sophie Sievert-Kloster
In these fraught times with so much talk of borders, walls and divisions, it feels more important than ever to read widely. As someone who basically grew up in a bookstore, I have made it my lifelong goal to do this. However, when I reflect on my reading habits, I am struck by just how overrepresented Anglophone writers are in the list of books that I have read.
According to Goodreads, I read sixty-two books last year and just nine of those were books that had originally been published in a language other than English. While that figure is quite low, it still pales in comparison to the national US average. In the US, just 3% of the books sold across the country are works in translation. This number is considerably higher in Europe. However, it remains the case that certain voices are grossly overrepresented. This is why I have decided to challenge myself to read books from each of the 28 EU member states over the course of this year and share with you my musings and recommendations.
Since I am currently studying in Strasbourg, I thought it apt to start with some French literature. I will shy away from discussing the classics that you have all probably already heard of and would like to offer you four recommendations of contemporary works that have been translated into English. Continue reading “A Literary Tour of Europe: France”
By Maeva Chargros
“Should we sign a contract before each sexual intercourse, now?! This is insane!”
Yes, indeed. It is definitely insane to think that a law recently passed in Sweden, placing consent at the core of any rape or sexual assault accusation, automatically forces all parties involved in a sexual act to draft and sign a legally binding contract prior to any intercourse involving penetration. The problem is that our society is unable to grasp a concept that should be the main driving force in any human interaction – professional, personal, intimate, or public. Before our birth, our life is shaped on the basis of this concept’s fragile survival.
This notion is the infamous C-word, consent, and it is crucial not only in our sexual life, but in more or less every single aspect of our lives. It shows up when you switch on your phone, when you commute to work, when you need medical care, when you walk in a park etc. It shows up when you have tea with friends, when you listen to music, when you visit an exhibition, when you purchased the phone or computer you are using to read this article. This is a factual statement. Here comes the opinion-motivated one: this concept, omnipresent and yet, paradoxically almost absent from our lives, is highly feminist and has a significant feminine character. Yet, men benefit from its existence more than women – this, again, is a factual statement based on statistics readily available by anyone interested in the topic.
Before going any further, I need to add an essential sentence, unfortunately. I hope one day, the sooner the better, this sentence will become obsolete. Please take into account while reading it that this article may contain sensitive information that could act as triggers for victims and survivors of sexual assaults. Continue reading “The C-Word: Rethinking Feminism”
By Ana Alhoud
“On the road again…I just can’t wait to get on the road again…” -Willie Nelson
Few experiences expose you to the constant movement that Euroculture does. Amongst the careful searches for accommodation, endless negotiations with landlords, costly shipping of suitcases, frequent (un)packing, farewell get-togethers, moving in rituals and eventual redo of the entire process, students abroad are educated about being adaptable in changing situations more than most of the population…but what are we missing in the midst of so much movement?
One of the major lures of Euroculture is its mobility requirement, in which each student is required to study in at least two universities as well as a research/ internship placement. This unique element encourages Euroculture students to not only learn in different environments, but to immerse themselves in many manifestations of lifestyles and cultures. Whether we realize it or not, the mindset we adopt throughout this process is key to succeeding academically as well as growing personally.
According to Maslow’s hierarchy of needs , the physiological needs for food, water, safety and warmth must be achieved before embarking on the next steps toward self-realization, a process of growing and developing as a person in order to achieve individual potential. Vedic knowledge concerning the chakras  also refer to this critical requirement of basic physical stability, associated with the root chakra , as the foundation for the increasingly social aspects of fulfillment that come afterward. For the most part, students abroad technically meet this first level of fulfillment (though Ramen noodles don’t always do the trick), but how do we counter the negative effects of instability  when moving so frequently? Continue reading “At Home on the Road”
By Guilherme Becker
Berlin, August, 2006. After two weeks traveling from London – where I used to live at that time -, Paris, Brussels and Amsterdam, I had arrived in one of the most fascinating cities of the world – at least in my imaginary, which could easily be confirmed later. Summer breeze was blowing through the cafes and bars of Prenzlauer Berg. Kastanienallee was the perfect picture of how Berliners could enjoy their lives on a Saturday afternoon, with groups of friends and families hanging out and experiencing all types of foods and drinks, listening to different kinds of music and appreciating the sunny weather. All way down to Alexanderplatz distinct generations were sitting together in front of yellow, blue, green and red buildings talking about life and keeping problems completely away. Alone, I observed that and could barely believe that only a little more than 15 years earlier that part of the city was not that colourful and had nothing similar to that.
On the other side, Mitte was also full of people on the pavements observing passersby. Unter den Linden was like an anthill made by tourists that after walking the whole day could finally have some rest in the “Biergarten(s)” around. The city was beautiful, alive and tender following a World Cup that Germany had hosted less than a month ago and only a few days after the Swedish trio Peter, Bjorn and Jon had launched the classic “Young Folks”. You could feel the tenderness in the air. You could feel the spirit of happiness flowing freely in such a vibrant and great atmosphere. It was simply wonderful.
I knew, though, that at least in one of the seven days that was going to stay there I needed to take some time to cross the city and leave all that happiness and good vibrations behind. It would not be easy or pleasant, but I needed to do it. The goal was tough: Sachsenhausen.
Continue reading “Get out of this jail!”
By Nemanja Milosevic
For a very long time the original programming of European TV stations had suffered from the dominance of US made TV content, and the discrepancy was mostly caused by the differences in budget. For a very long time, TV shows were seen as being of lesser quality in comparison to movies, and more successful actors would usually avoid appearing on a regular TV show. That recently changed, as several TV shows from the US got acclaim from critics and general praise by the audience, thus the status of TV shows slowly evolved. There has been more creativity involved in making a show and at the same time the level of production and artistic direction of some TV shows improved so much that they could compare to those of movies that usually appear in film festivals. There have been several established movie directors who directed shows and some award-winning actresses and actors who had major roles in some shows (the latest example being Nicole Kidman and Meryl Streep in Big Little Lies).
While all this was happening in the US, Europe started catching up, now that TV shows had a better reputation and an established market among a much wider audience. The European television program was traditionally based on imported content (films and sit-coms), adapted reality and game shows; and the only difference would be whether this content would be presented in a dubbed or original version. The original programming was usually national, it would rarely cross borders and every country had its own type of shows they specialized in. Except for football matches and reality show adaptions (a reality show Big Brother started in the Netherlands, but has experienced a worldwide success, as the rights for the production of the show were sold in many other countries, resulting in the show airing in almost every European country), there was no other content that was ‘pan-European’. That recently changed with the emergence of streaming platforms, such as Netflix and Amazon Prime. These services bought rights for many European original shows and for the first time made them available with subtitles in English and other languages, all across the globe. Continue reading “The Rebirth of European TV”
By Huiyu Chuang
For many young people around the world, Europe is not too unfamiliar as a travel or study destination. In the context of globalization, regardless in geography, economy, politics, art and popular culture, our lives more or less intertwine with others’. As Euroculture students, we should have no problem adapting into this melting pot. I thought to myself, what would it be really like to live in Europe and with European students?
For many Asian families, being 25 years old when you start exploring the world is not too late of an age, especially after studying very hard to graduate from university and working in a company for some years, yet still unsure of what kind of life experience one really wants to have. Unlike me, almost all the classmates I met here have lived a cross-cultural life and possess study/volunteer experiences during their university education. Many of them have “dual identities” and regard themselves proudly as European, no less, or even more, than their nationalities. When these two kinds of people meet, culture shock is inevitable.
As a foreign student, I would like to share my observations on the culture of hanging out and making friends during my time in Strasbourg. Continue reading “A Perspective on the Culture of Hanging Out”
By Nemanja Milosevic
The period between late November and early March is generally known as a film award period, during which we have the opportunity to follow several national European ceremonies (most notably the BAFTA in the United Kingdom, the Goya Awards in Spain, the Deutscher Filmpreis in Germany and the Cérémonie des Césars in France). However, there is only one ceremony that helps us recapitulate all the movies produced and made in Europe during the year: the European Film Awards (EFA). The annual award ceremony started in 1988 and it changes the host city every other year, while during the year in between the event takes place in Berlin; this system was introduced in order to give equal representation to all parts of Europe. This year the award was given in Seville, Spain on December 15, 2018.
The main award, the European Film of the Year, was given to the Polish film Zimna Wojna (Cold War). The movie got 5 awards overall, just one less than the all-time record holder, The Ghost Writer, by Roman Polanski. Besides the awards at the EFA, its director Paweł Pawlikowski previously got an award at the Cannes Film Festival. The movie set in the 1950s tells us about a love story intertwined with the political and social landscape of the time, about love torn between identity, longing, and ambition. Continue reading “European Film Awards: What makes them European?”
By Nikhil Verma
What is Europe?
If you honestly think about it, could you pinpoint it out? If yes, where does Europe end or most importantly where does it start? Is Europe an ideology or does the idea of Europe ends with its dynamic borders?
Uri, Schwyz, and Unterwalden – these ‘Cantons’ laid down the foundation of the modern-day concept of ‘Culture’. You may wonder – How exactly has that evolved?
Well, ‘Cantons’ – the administrative division of states – make up nowadays’ confederation of ‘Switzerland. “Bundesbrief” – the oldest constitutional document of Switzerland documents the alliance of these three ‘Cantons’. In one of these ‘Cantons’, the birth of a prolific intellectual would take place – Jacob Burckhardt was born in the Canton of ‘Basel’ in 1818, he later wrote the 19th century’s masterpiece – ’The Civilization of the Renaissance in Italy’. Published in 1860 and then revised in 1867, it was a sensational description of the Italian Renaissance.
Burckhardt’s vision that ‘Renaissance’ was the beginning of the modern world would later be expanded into modern politics, economics and aspects of modern society. His ideas encapsulated the idea of social, political, and cultural transformation in Europe. Burckhardt is thus known as the father of the notion of ‘Culture’ and its developments since the 19th century. Today, the stern look of his portrait on the Swiss franc is reminiscent of the path-breaking work for the cultural history of Europe and modernism. Continue reading “Why the Idea of Europe Matters”
By Agnese Olmati
A small strip of land in the middle of the Mediterranean, 205 km off the Sicilian coast and 113 km away from Tunisia. Lampedusa, the southernmost point of Italy, has become popular in the recent years as the symbol of the humanitarian crisis in the Mediterranean. Today, even if its name is no longer on the front pages, the island is still at the core of migration flows through the Central Mediterranean route and still serves as lifebuoy for many. According to statistics, the death tolls and number of arrivals have decreased in the past couple of years, but people continue to land in Lampedusa – and die in its surrounding sea. Estimations show that 2016 was the deadliest year, with 4,587 dead or missing at sea and 500 arriving in Italy by sea per day, compared to only 61 since June 2018 till today.
However, this is not a positive signal meaning that the Italian and European migration policies are giving the expected results. In fact, 19% of those who have tried to leave Africa last September died or went missing, a percentage that has never been registered before. Past scenarios in which the island, with its 6,000 Lampedusani, was hosting 10,000 people on its small territory are not likely to happen again. Lampedusa is not facing any serious problem in welcoming and hosting migrants in its hotspot, where their process for seeking international protection starts and where they normally spend just two days before being transferred to the mainland.
However, the migratory phenomenon is still profoundly affecting Lampedusa and those who live there. Different people and places around the isle can show what living on an island on the European border means, with all its peculiarities and paradoxes. Continue reading “Lampedusa: A Tragedy with a Plot Twist”
By Nikhil Verma
The Hidden Indian ‘Apartheid’
In October 2015, two three-year-old kids were set on fire and torched inside a house along with eight adults of the same family in the Indian town of Ballabgarh, Haryana. 
Similarly, in 2010, a polio-stricken teenage girl was torched while she was sleeping, her elderly father who went to save her was also locked by an upper-caste mob until both of them were charred to death. The spokes of the rusty handicap tricycle which was meant to assist the polio-ridden condition of the obliterated girl laid darkened in the corner. These are not excerpts of stories from Auschwitz, these are everyday stories from Modern India – so-called progressive India.
These are narratives of caste-based violence and atrocities which occur without any fear of prosecution in India. In both stories, the perpetrators belonged to ‘Upper-Caste groups” i.e. the ‘Caste Elites of India’, whereas both the families on the receiving end belonged to the most socially stigmatised community of Indian society – “The Untouchables” which are now mostly recognized as “Dalits”. The word ‘Dalit’ means ‘broken’ or ‘oppressed’ (recognized as Scheduled Castes & Scheduled Tribes under the Indian Constitution).
In India, such heinous crimes against ‘Dalits’ are not an exception but rather a norm. Moreover, such crimes are committed with impunity which is made evident by the conviction rate which stands at 5.3%. ‘Dalits’ cover almost one-fifth of the Indian population with 200 million people which is bigger than the combined population of Germany and France. Such a large population experiences caste discrimination in forms of sexual assault, physical violence, forced prostitution, manual scavenging, and denial of most basic human rights. This is tribalism of the highest order and the international community is not paying enough attention to it.
Despite the fact that caste discrimination is outlawed in India since 1947, it is omnipresent in India and the situation is not showing any signs of progress as the crimes against Dalits have increased by 66% and the rapes of ‘Dalit’ women doubled between 2007 and 2017, according to the Ministry of Home Affairs. Continue reading “Why the “I” in “India” Stands For “Identity””