Euroculture: The Not-So-Cold North!

By Anne-Roos Renkema

The Euroculture universities are full of surprises, as was demonstrated in the last edition of the consortium universities, that govered the hidden gems Olomouc, Krakow and Udine. All of the universities in the consortium have their own beauty, and this time we are travelling a little further north: to Groningen, Göttingen and Uppsala. The more northern universities, especially one particular very northern one, have a very obvious con: the rain, the snow, the ever-present cold. Or, in the Swedish case, the darkness. But do not be fooled by this particular con of the north of Europe, because these cities and universities have their own charm.

There’s nothing beyond Groningen

The Groningen city slogan is the following: “Er gaat niets boven Groningen“, or: “there nothing above and beyond Groningen”. It is a pun, due to its northern, and some might say peripheral, location in The Netherlands. There’s literately very little above and beyond Groningen. However, due to the small size of the Netherlands, you are only an hour and a half away from the West of The Netherlands, with cities like Amsterdam, Rotterdam and The Hague. Not that you would need to go, though, because Groningen is a beautiful and cozy city, filled with students and activities. Continue reading “Euroculture: The Not-So-Cold North!”

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Collective Memory in Sweden: the Living History Forum

By Anne-Roos Renkema

No country exists without its history. Or, perhaps equally as important, the specific way it deals with this history: its memory culture. These memory cultures tell us a lot about a specific society, as it tells us one important thing: how it chooses to deal with its past. Memory culture refers to all practices of memory and commemoration, as well as education about the past – and, especially, the darker pages of its history.

One such country is Sweden. Traditionally a militarily neutral country, its post-war memory culture was concerned with exactly that: its perceived neutrality, especially in Europe’s most traumatic experiences in the twentieth century. There has been a shift in Swedish memory culture since the late 1990s, with Swedish historians paying more attention to Sweden’s role in World War II, and its perceived lack of involvement in the conflict. The country now has its own institute for Holocaust commemoration, which uses the Holocaust as a starting point to discuss issues of tolerance, called ‘Forum för levande historia’ (Living History Forum).[1] Why has Swedish memory changed so drastically since the 1990s, so many years after World War II? Continue reading “Collective Memory in Sweden: the Living History Forum”