Nicolas Hulot Resigns, Shedding Light on Lobbies’ Influence

By Richard Blais

It was on August 28 that the French Minister of Ecology, Nicolas Hulot, announced that he resigned from office. This unexpected turn of events happened on a regular morning in the French political landscape as he was a guest at the morning show of France Inter, the nation’s most popular morning radio show (1). Without any warning, neither to his assistants nor to the President, Nicolas Hulot resigned, with tears in his eyes. This gesture managed to shock the journalists interviewing him, as well as the audience, since no one was expecting such a sincere answer, in one of the nation’s daily exercice of politics.

He justified this spontaneous announcement by the fact he “do[es] not want to lie to [him]self anymore“, since he believed his actions for the environment were undermined by the French political system, as they were often opposed by lobbies and the Macron government which prioritises economy. He stated that he was surprising himself to be “accomodating of baby steps while the global situation when the planet turns into a proofer deserves an assembly and a change of scale, of paradigm“. He claimed his decision concerned himself only and despite the fact he reiterated his sympathy for the government during his resignation, the aim of his gesture was to shock and provoke a reaction from Emmanuel Macron.
Hulot’s resignation took place in a context of growing discontentment towards the French president, who faced during the summer his first major scandal, the “Benalla case”, when Le Monde identified on a footage filmed during a protest a close councelman of the president, Alexandre Benalla, illegally dressed as a policeman and making use of violence towards protestors. Continue reading “Nicolas Hulot Resigns, Shedding Light on Lobbies’ Influence”

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European Arrest Warrant & Detention Conditions in EU Member States

By Giorgia Spolverato

Is the risk of undergoing “inhuman and degrading treatments” enough to refuse the surrender of a prisoner from a European Union country to another?

The Court of Justice of the European Union (CJEU) tried to answer this question on the occasion of the joined cases Aranyosi and Căldăraru.[1] Due to its functions as described in the Treaty on the Functioning of the European Union (TFEU), the CJEU was asked by the Higher Regional Court of Bremen (Germany) to give an interpretation of article 1, paragraph 3 of the European Arrest Warrant Framework Decision (EAW-FD), with a special focus on its compatibility with the prohibition of inhuman and degrading treatment included in the European Charter of Fundamental Rights.[2] This measure was adopted in 2002 by the Council of the European Union to replace the outdated extradition procedure within the EU member states. What is relevant to us is that the new regulation tool is based on the principle of mutual recognition, which is one of the cornerstones of the European Union integration and cooperation process, especially in the fight against international crime.[3] The principle entails a high level of mutual trust among EU member states. In the field of judicial co-operation in criminal matters, it basically means that a decision taken by an authority in one member state may be accepted as it is by another state.[4] However, this supposed “blind trust” among the member states can cause complications in cases where the principle of mutual recognition clashes with other principles; as in the case at stake, the prohibition of inhuman and degrading treatment. Continue reading “European Arrest Warrant & Detention Conditions in EU Member States”

Interpreting the Polish “Holocaust Law”

By Katharina Geiselmann

The Polish Sejm has passed a Law at the beginning of this year, which makes it illegal to blame Poles for any crime committed during the Nazi occupation. Even though it also covers crimes committed during the Communist era (and war crimes by Ukrainian nationalists), it came to be known as “The Holocaust Law” in the debate that it sparked all around the world. This shows not only the sensitivity of the topic of the Holocaust, but also that 73 years after the victory over the Nazis, it seems the different Holocaust narratives are rather dividing than uniting Europe. Can, and should a consensus be reached when it comes to Holocaust memory? Or is the motto united in diversity a legitimate solution for the European memory? Especially the latest EU-enlargement challenges the concept of a common European memory, as the Western countries have agreed on their memory more or less, while new members have not been included yet, and bring other, fresher memories to the table: the communist past. Considering that the Holocaust, however, is said to be part of the European memory as negative founding myth[1], in cooperating Eastern narratives and agreeing on what and how the Holocaust is to be remembered is an integral part of the integration process. Continue reading “Interpreting the Polish “Holocaust Law””

Professor Jařab & the Velvet Revolution: “Freedom is a Sleeping Beauty”

By Lauren Rogers

As students of Europe, we like to believe we have a good grasp on the history and political development of the continent. Too often, however, we have been educated from a singular perspective, one that rarely includes the perspective of what we have labeled “the East”. The tragedy of Central Europe, as Milan Kundera once called it, is not that the Soviet Union gobbled up so much of the continent after World War II, but rather that “the West” allowed such a massive piece of its cultural heritage to slip away. One of the most common things Euroculture students say after spending a semester in Olomouc is, “I never knew.”
“I never knew about Václav Havel.”
“I never knew about the Prague Spring.”
“I never knew about Tomáš Masaryk.”

The Euroculture program, however, is fortunate enough to have among its professors Josef Jařab, a person with a keen memory and a knack for being around at the turning points of history. Professor Jařab, or JJ as he is more commonly known among Euroculturers, is a professor, former rector and dissident who calls Olomouc his home. We sat down with JJ to speak to him about his life, the Velvet Revolution, and lessons we should be taking from Central Europe.

A Central European Story

Born in 1937 in the Silesian region of what was then known as Czechoslovakia, JJ’s life has been studded with academic and literary accomplishment. He glibly refers to his birth as his first major achievement; he somehow managed to be born full term only three months after his parents’ marriage: “It usually takes nine months! My first surprising sort of record was to make it in three or four months.” This, he told me, is why he is so famous in Olomouc.

All joking aside, JJ’s reputation in Olomouc – and throughout Central Europe – truly does precede him. At the risk of turning this article into a listicle of defining moments, I would like to mention a few that stand out. Throughout the Soviet occupation of then-Czechoslovakia, JJ worked to bring Western culture beyond the Iron Curtain. When the Velvet Revolution began in Prague, he led the students in Olomouc to a similar revolution. On the day he was officially fired by Palacký University, he became its first freely elected Rector. He was a close friend to Olga and Václav Havel, served as rector of the Central European University and as a Senator of the Czech Parliament and pursues, to this day, his passion for poetry, literature and jazz. This, too, is a fitting profile for a Czech revolutionary; the Prague Spring and Velvet Revolution were, after all, not driven by activists or the overtly politically minded, but by the writers, the students, the poets, the actors. Continue reading “Professor Jařab & the Velvet Revolution: “Freedom is a Sleeping Beauty””

A Bridge over Troubled Water: The Balkans and the EU

 

Agnese Olmati

Imagine how the map of the European Union could look like in 2030. A compact conglomerate of Member States, with only two small black holes – Switzerland and the Russian exclave of Kaliningrad. Oh, three actually: Great Britain will have become the third one by that year.
While the UK is slowly putting out to the sea, definitively leaving the well-known harbor of the European Union, there are some countries which are struggling to join those that might seem safe and still waters. Lucky for them, they do not have to cross any stormy sea, as they are in the heart of the continent. According to the captains, the first Balkan ships should enter the EU in 2025 if nothing goes wrong during the remaining voyage. But bad weather seems to be a permanent feature of the European political scene and by that time the secure Union could have become an even more troubled and tempestuous harbor unprepared to welcome the newcomers.

At the moment, the incoming fleet counts six components. While Kosovo and Bosnia and Herzegovina still hold the position of potential candidates, Albania and the FYR Macedonia already have the candidate status; Serbia and Montenegro are progressing with accession negotiations and thus are at the forefront in the path towards the European harbor.
Apparently, Serbia and Montenegro now start to see the light at the end of the tunnel – a very long one. The integration process of Western Balkan countries has been on the European agenda since the Thessaloniki Summit in 2003. Afterwards, stabilization and association agreements have entered into force with all six partners. However, expected progress has faltered. Enlargement has been hindered by numerous hitches, including the slow pace of reforms and economic growth, the influence of external actors such as Russia and Turkey, together with problems both in the domestic and European contexts.

2018 might prove a pivotal year in this long and turbulent voyage. Enlargement in the Balkans is one of the priorities of Bulgarian Presidency at the Council of the EU and in May a summit will be organized in Sofia for Western Balkan countries – for the first time since 2003. This new wave of engagement could lead to advances in each country’s process. Continue reading “A Bridge over Troubled Water: The Balkans and the EU”

The Soviet Union Through European Eyes?

A look at post-Soviet imagery in Europe

Yelena Kilina

I remember it well: some time ago in England, while skimming through the pages of a history magazine, between stories about the Tudors and the War of the Roses, my eyes stopped on a spread with a blood-red background and a large portrait of Stalin. It was an article on the role of the Soviet Union in the Second World War. Despite the fact that such a tragic topic would make you think more of paying tribute to all the victims, that flash red colour seemed to me, a native of the post-Soviet country of Kazakhstan, more ominous than mournful. In Kazakh media, you would rather see images of warriors who fought against fascism than a portrait of Stalin.

That was perhaps the first time I had the chance to look at the country I was born in from the other side of the Iron Curtain. This got me thinking about the drastic contrast between what I am used to accentuate in Soviet heritage and what mental images dominate in minds of those who often ground their opinions on external, non-endogenous, sources. And, more importantly, this brought me to a question: what do those sources tell us about the standpoints of those who once selected them? Continue reading “The Soviet Union Through European Eyes?”

Blowing the wind into your own sails – Juncker’s State of the European Union

Arne Van Lienden 

After President of the European Commission Jean-Claude Juncker finished his third State of the European Union speech on the 13th of September, the thing that stood out to most people was the almost unchecked optimism in his message compared to his gloomy address last year, when – in the aftermath of the Brexit referendum – the general sense that the EU was heading to imminent disintegration seemed all too real. According to Juncker, the EU now has “wind in our sails” and he urged to “make the most of the momentum”. He did so by proposing a wide range of initiatives, some bolder than others, but all encapsulating this sense of optimism and determination. Nothing showed this more clearly than Juncker’s reluctance to talk about Brexit – the hour-long speech devoted only one minute to the painful issue. The looming threat of inertia and disaster that marked the State of the Union speech in 2016 seems to be replaced by a general sense of growth and hope.
How can it be that the tables have turned so drastically in only a year? And is this truly the state of today’s Union?

The State of the Union speech is – in a true European fashion – a product of import. In the United States, the State of the Union is an annual event that is deeply ingrained in the American political tradition. In Europe it was only introduced in 2010, when the Lisbon Treaty stipulated that the President of the European Commission must address the European Parliament annually to reflect on and discuss the successes and failures of the European Union in the year before, in order to stimulate transparency and democracy in the European political arena. Continue reading “Blowing the wind into your own sails – Juncker’s State of the European Union”

Has the West forgotten the war in Yemen?

 

Ben Krasa

A country on the brink of a famine. With a population of 27 million, 18 million are in need of humanitarian assistance. Three million have been forced to flee their homes. An estimated 10,000 are dead. Serious allegations of violations of international humanitarian law and human rights law have been made. It is one of the biggest humanitarian crises of the twenty-first century. Yet no one is talking about it. The Yemeni war began with a bang, but has quietly slipped through our media. The occasional news report here and there highlights what horrendous times the country is facing and the suffering endured by what is left of its population. But the crisis is largely ignored by the West.

Surprisingly, a politician who has come under intense scrutiny, Boris Johnson, has been the politician to question Saudi Arabia’s motives and actions in the war. Johnson recently criticised Saudi Arabia’s involvement but quickly came under fire by his own party. Despite having personal views that conflict with the party lines, it is evident that the man who gave the US State Department the biggest smile, is indeed one of the few politicians in the West, who is showing leadership. Despite stating that the party’s views do not align with Johnson’s, some Conservative party figures defended him as well as some from the opposition. Unfortunately, the spotlight will shine on the Yemeni war only if public figures will speak out about the horrific events taking place in Yemen. With Saudi money invested in many powerful Western nations, especially in England and the USA, it is a breath of fresh air that not all politicians turn a blind eye to the silently reported catastrophic war in Yemen. Continue reading “Has the West forgotten the war in Yemen?”

From Disbelief to Determination: Getting Over Brexit and Trump

jessica-mattbrown
Photo by Matt Brown

Jessica Sofizade

If I could sum up 2016 with one question, it would be: “How did this happen?”

My question is one which has been on the minds of many others these past several months. It is probably clear that, amongst other things, I am referring to both the British vote to leave the European Union and – as if that was not bad enough – the election of Donald Trump as President of the United States. I have realised, however, that asking this question is itself the very root of the problem, and the reason for both Brexit and Trump. But let me begin with the initial responses to these events. 

On November 9th, I asked my American friend, “How would you feel if you met a Trump supporter? Would you be angry?”

I asked myself the same question after Brexit. How would I react if I spoke with someone who contributed their vote to the British exit of the EU, and therefore to the unwelcome change in my own status, “stripping me” of my EU citizenship? Would I shout, pouring out my frustrations and objections? Would I refuse to engage with them, or alternatively, would I accept that their views were equally valid?

In the immediate aftermath of the referendum, I was in a stage of disbelief. I could not believe that this had happened, and I was convinced that something would change the outcome. I thought, only 51.9% of the vote was pro-leave? That’s not enough of a majority for such a tremendous decision. I, along with millions of others, signed a petition for a second referendum, in the hope that this huge mistake could be rectified.

jessica-davidholt
Photo by David Holt

I now see that I was, in a sense, grieving. I was grieving for a loss of citizenship, of identity, of a belief system that I thought was solid and shared by those around me. I more or less experienced the five stages of grief: denial, anger, bargaining, depression, and acceptance. The first four stages combined into one challenging period of time. Not only did I deny the result, but I was angry at those who voted leave, and the ignorance that I blamed for their decision. I started to bargain with myself, thinking that even if we really had to leave (not in the near future, I hoped), perhaps we could still keep our rights as EU citizens? Most of all, I was depressed by the whole situation, and again asked myself, how did this happen?

So when, you may wonder, did I arrive at acceptance? It is an ongoing process. However, it is a process that has a normative element to it – I should accept the Brexit decision, as well as the election of Trump. This does not in any way mean that I need to agree with these decisions, but rather that they must be accepted as legitimate outcomes, even if they came as a shock to such a large part of the population. This leads back to the main question that I have been asking myself for months: “How did this happen?” The question in itself demonstrates the problem at hand: there were enormous rifts silently bubbling under the surface of our society of which many were apparently unaware. Why were these results such a shock for so many of us? Was it the fault of the polls?

A consequence of both Brexit and Trump’s election has been the unveiling of problems which many had misjudged or were even unaware of. There are divisions in Western demographics which were severely underestimated. In the UK, many of these have now become abundantly clear: the old and the young, those with university degrees and those without, the countryside and the cities. The reasons for such diverging voting patterns are diverse and debateable. Slavoj Žižek has argued that Trump supporters have arisen from a desire for change which comes from a deep-rooted dissatisfaction in the current system, a system which was not challenged by Clinton’s candidacy. This reading could analogously be extended to the case of Brexit.  Another argument is that the blindness towards divisions in populations could be due to “the Facebook bubble” which has arisen in the age of social media. Others say that Brexit was due to a misleading (or just outright untruthful) media campaign, or biased media representation.

Jessica-mirrorme22.png
Map of the UK showing the urban and rural voting divide. Image by Mirrorme22

A recurrent theme in these explanations is a lack of communication between different sectors of society. This is where I feel that change is needed: accepting the surprising outcomes of Brexit and the US elections (even if we do not agree with them) will enable us to begin a dialogue in which we should try to understand each other’s views. The dialogue I am advocating could be with friends and family, or on a larger scale, through organisations which are calling for public participation in critical discourse regarding current affairs, such as DIEM25.

We cannot remain in denial; there will be no fruitful discussion whilst those of us who feel we have lost something are still in the first four stages of grieving. The fact that we can even ask ourselves “how did this happen?” illustrates the lack of communication and understanding between different sections of our society, and this is precisely what we now need to work to change. We need to get over our 2016 blues and move on.

Jessica Sofizade was born in London, UK, and did her undergraduate degree in Philosophy. She has studied in the UK, Canada, France and The Netherlands, and will soon move to The Czech Republic for her 2nd semester in the Euroculture programme.

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Can the Roma Speak? Roma in the UK in the aftermath of Brexit

 

music_at_appleby_fair
A Rumney group performing music. The Rumney are Romani whose ancestors came to Britain in the sixteenth century. Photo by Rumney2012

Sohini Rajiyung

“Brexit”. The search results for this term in Google immediately direct us to its implications for the national and global economy, for the European Union’s (EU’s) solidarity, its potential misuse by growing populist parties, and how the United Kingdom (UK) can deal with the fallout of its choices. There have been numerous discussions on Brexit’s implications for ‘the Union’, ‘the UK’, ‘the economy, ‘trade’, and ‘agreements’. Yet these multiple problem-areas so carefully delivered to us by the media have overlooked Brexit’s effect on one of the UK’s minority groups; the Roma population. Not only has it overlooked it, it has resulted in the sustenance of a European discourse that continues to exclude the Roma, as illustrated by the scarce media attention paid to how Brexit affects this community. One needs to actively search to find the few articles which discuss this issue. This highlights how the discussions surrounding Brexit have failed to include the concerns of the Roma community.

The fear of exclusion and discrimination that the Roma community now faces in the UK since Brexit is unnerving, particularly if the UK takes the same approach towards dealing with the Roma population as it has in the past. For instance, the UK’s 2012 report on ‘Creating the Conditions of Integration’ had no reference to the Roma, as it puts Irish Travelers, Gypsies and the Roma in the same category. The compartmentalization of minority groups with different needs into one homogenous category is not only misleading, but points towards a lack of attention or concern for the Roma community by the UK government. Continue reading “Can the Roma Speak? Roma in the UK in the aftermath of Brexit”