The makings of a ‘Voldemort’: How J.K. Rowling lived long enough to become the Villain

By Fairuzah Atchulo Munaaya Mahama

A while ago, the hashtag #RIPJKRowling trended on Twitter. It was so enthralling that the social media had to clarify that the English author was indeed still alive and tweeting away. The hashtag was the Twitterverse’s response to Rowling’s new book: “Troubled blood”, published under her pseudonym Robert  Galbraith. The bone of contention was a serial killer character, who abducted and murdered women while adorned in female clothes, all to the scintillating tune of ‘never trust a man in a dress’. Like all things on the  internet, the hashtag drew both blood and hard lines among two camps, both vociferously defending their stance. 

Supporters of Rowling saw the hashtag as an attack on her freedom to speech and right to expression and opinion. After all, she was not the first author to pen a cross-dressing male serial killer. If so, we should also ‘cancel’ Psycho  and Silence of the Lamb! For them, the hashtag was simply another blowout from  ‘snowflakes’ yet again taking offence to their delicate sensibilities. 

Proponents of the hashtag, however, saw themselves as expressing their ire at a beloved author in what they considered the culmination of her transphobic views. To them, the hashtag symbolized the death of  Rowling’s reputation and  her place and adoration in their lives. The arguments of both parties prompt two critical questions relevant to today’s culture of ‘cancellation’ and political correctness: To tweet or not to tweet? Where does freedom of speech end and consequences begin? 

Continue reading “The makings of a ‘Voldemort’: How J.K. Rowling lived long enough to become the Villain”

No Sacrifice, No Victory: Building Chinese collective narratives

Whoever has won the US presidential elections, China is ready. The movie Sacrifice (金剛川 2020) tells us why.

by Wong Tsz (王子)

Background

The time was June 1953, the Korean War had been going on for three years, Chinese volunteers were still fighting tirelessly in a war they believed was necessary to defend their motherland. The mountains of Kumsong set the foreground of the last major battle of the war. In the valley of the mountains lies the Kumsong River (金剛川). Chinese engineers were ordered to build a bridge on the river to ensure the logistical support to the troops stationed in the mountain. The bridge was destroyed seven times by UN artillery and air raids and seven times it was rebuilt by brave Chinese volunteers. The movie Sacrifice – the original title of which is “Kumsong River” (金剛川) – narrates the perspectives of three soldiers at this scene.

The reasons behind China’s involvement in the Korean War were manifold: a communist alliance, the wider impact of Maoism, Chinese national security interests, economic incentives       from Soviet Russia to its eastern neighbors and the need to consolidate domestic political control in mainland China shortly after defeating the Nationalists. The official terminology in China for the Korean War is ‘抗美援朝’ – ’Resist US Aggression and Aid (North) Korea’-, a term that avoids explicitly mentioning of the term ‘war’: the Chinese were helping the Koreans while the Americans were the demon. This perspective would of course be interpreted very differently in South Korea and in the West. The Korean War was the first ‘hot’ war of the Cold War, and the distress of a communist expansion in East Asia was clear and imminent. For many years, this conflict  has been a very sensitive part of Chinese history – but things are changing.

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The changing face of activism: From Rudi Dutschke to Cara Delevigne

By Sophie Renhuldt

Das Private ist politisch – Kommune 1’s infamous motto has perhaps never been more pertinent than it is at present, as the zeitgeist of the 60’s protest movements persists in today’s vitriolic political climate. Whilst social conventions were once challenged by the likes of Rudi Dutschke and his army of rebellious youths, it appears that corporations and celebrities have taken the lead in matters of social responsibility.

From Starbucks’ refugee hiring plan, to Nike’s take on racial inequality, businesses seem desperate to display an authentic sense of awareness, reflecting a global marketing epidemic: brand activism. Previously apolitical companies are suddenly raising their voices, with the importance placed on being heard. And, with the exception of maybe Pepsi’s tone-deaf advertisement featuring Kendall Jenner, the commodification of activism is selling.

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The Roots of Racism: Understanding today’s protests through yesterday’s lens

By Ana Alhoud

On May 25th an innocent man was killed by an unrelenting knee.
That knee belonged to a man who saw only what he wanted to see.
He held him there on the asphalt and ignored his pleas for mercy.
“Please,” said the man on the ground. “I can’t breathe.”
While one man’s knee crushed life from the other, people watched.
Cell phones held like nets so the day’s injustice could be caught.
Horrified faces and traumatized eyes saw this same terror, but weren’t that surprised.
The deepest stares were those of the man’s peers, in silent agreement with the execution taking place at their feet.
The people cried, they screamed and shrieked
For another life lost on this “colorblind” street.
A few days later a police station was set ablaze by a group of people hurt to the point of fury.
This latest reminder that their skin is a sin took its place as the people’s jury.
The kindling of 400 years of terror and sub-standard citizenship finally caught flame,
And that flame roars with the wails of millions wrongfully slain.
The pot has boiled over and the world stops to see
What happens when the people remember how to be
Together, fighting for each one to be free…
George Floyd looks on, finally able to breathe. Continue reading “The Roots of Racism: Understanding today’s protests through yesterday’s lens”